<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.phoebadius_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.phoebadius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="phoebadius-bio-1" n="phoebadius_1"><head><persName xml:lang="la"><surname full="yes">Phoeba'dius</surname></persName></head><p>bishop of Agen, in Southwestern Gaul, about the middle of the fourth century.</p><p>He was an eager champion of orthodoxy, but at the council of Ariminum, in <date when-custom="359">A. D. 359</date>, was entrapped, along with Servatio, a Belgian bishop, by the artifices of
      the prefect Taurus, into signing an Arian confession of faith, which, upon discovering the
      fraud, he openly and indignantly abjured. He subsequently took an active part in the council
      of Valence, held in <date when-custom="374">A. D. 374</date>, and, as we learn from Jerome, lived to
      a great age.</p><div><head>Works</head><div><head><title xml:lang="la">Contra Arianos Liber</title></head><p>One work unquestionably composed by Phoebadius has descended to us, entitled <title xml:lang="la">Contra Arianos Liber,</title> a tract written about <date when-custom="358">A. D.
         358</date>, in a clear, animated, and impressive style for the purpose of exposing the
        errors contained in a document well known in ecclesiastical history as the <title>Second
         Sirmian Creed,</title> that is, the Arian Confession of Faith, drawn up by Potamius and
        Hosius, and adopted by the third council of Sirmium, in 357, in which the word
         <quote>Consubstantial</quote> is altogether rejected, and it is maintained that the Father
        is greater than the Son, and that the Son had a beginning.</p><div><head>Editions</head><p><bibl>This essay was discovered by Peter Pithou, and first published at Geneva in 1570,
          by Beza, in an octavo volume, containing also some pieces by Athanasius, Basil, and
          Cyril</bibl>; <bibl>it was subsequently printed by Pithou himself, in his <title xml:lang="la">Veterum aliquot Galliue Theologorum Scripta,</title> 4to. 1586</bibl>, and
         is <bibl>contained in almost all the large collections of Fathers.</bibl><bibl>It was edited in a separate form by Barth, 8vo. Francf. 1623</bibl>, and
          <bibl>appears under its best form in the <title>Bibliotheca Patrum</title> of Galland,
          vol. v. p. 250, fol. Venet. 1763.</bibl></p></div></div><div><head><title xml:lang="la">Liber de Fide Orthodoxa</title> and <title xml:lang="la">Libellus
         Fidei</title></head><p>In addition to the above, a <title xml:lang="la">Liber de Fide Orthodoxa</title> and a
         <title xml:lang="la">Libellus Fidei,</title> both found among the works of Gregory of
        Nazianzus (<hi rend="ital">Orat.</hi> 49.4), the former among the works of Ambrose also
        (Append. vol. ii. p. 345, ed. Bened.) have, with considerable probability, been ascribed to
        Phoebadius.</p><div><head>Editions</head><p><bibl>These, as well as the <title xml:lang="la">Liber contra Arianos,</title> are
          included in the volume of Galland referred to above.</bibl></p></div></div></div><div><head>Further Information</head><p>See also Galland's <hi rend="ital">Prolegomena,</hi> cap. xv. p. xxiv. (IIieron. <hi rend="ital">de Viris Ill.</hi> 108; Schonemann, <hi rend="ital">Bill. Patrtum Lat.</hi> vol.
       i. cap. 3.11; Bähr, <hi rend="ital">Gescicht. der Röm. Litterat.</hi> suppl. Band.
       2te Abtheil. § 63.</p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>