<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.pherecydes_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="pherecydes-bio-3" n="pherecydes_3"><head><persName xml:lang="la" xml:id="tlg-1584"><surname full="yes">Pherecy'des</surname></persName></head><p>2. Of <hi rend="smallcaps">ATHENS</hi>, was one of the most celebrated of the early
      logographers. Suidas speaks of a Pherecydes of Leros, who was likewise an historian or
      logographer; but Vossius (<hi rend="ital">De Hist. Graecis,</hi> p. 24, ed. Westermann) has
      shown that this Pherecydes is the same as the Athenian. He is called a Lerian from having been
      born in the island of Leros, and an Athenian from having spent the greater part of his life at
      Athens; and it may be added that, except in Suidas, we find mention of only one historical
      writer of this name. (Comp. <bibl n="D. L. 1.119">D. L. 1.119</bibl>; <bibl n="Strabo x.p.487">Strab. x. p.487</bibl>b.) Suidas also makes a mistake in calling him older than his namesake
      of Syros; but the exact time at which he lived is differently stated. Suidas places him before
      the 75th Olympiad, <date when-custom="-480">B. C. 480</date> ; but Eusebius and the Chronicon
      Paschale in the 81st Olympiad, <date when-custom="-456">B. C. 456</date>, and Isidorus (<hi rend="ital">Orig.</hi> 1.41) in the 80th Olympiad. There can be no doubt that he lived in the
      former half of the fifth century B. C., and was a contemporary of Hellanicus and Herodotus. He
      is mentioned by Lucian as one of the instances of longevity, and is said to have attained the
      age of 85 years. (Lucian, <hi rend="ital">de Macrob.</hi> 22, where he is erroneously called
       <foreign xml:lang="grc">ὁ Σύριος</foreign> instead of <foreign xml:lang="grc">ὁ
       Λέριος.</foreign>)</p><div><head>Works</head><div><head>Works known from Suidas</head><p>Suidas ascribes several works to the Athenian or Lerian Pherecydes. This lexicographer
        relates that some looked upon Pherecydes as the collector of the Orphic writings; but this
        statement has reference to the philosopher. He also mentiona a <pb n="259"/> work of his
        entitled <title xml:lang="grc">Παραινέσεις διʼ ἐπῶν</title>, which, however, does not
        belong to the Athenian. The other works spoken of by Suidas, <foreign xml:lang="grc">Περὶ Λέρου</foreign>, <foreign xml:lang="grc">Περὶ Ἰφιγενείας</foreign>,
         <foreign xml:lang="grc">Περὶ τῶν Διονύσου ἑορτῶν</foreign>, may have been written
        by the historian, but not a fragment of them has been preserved.</p></div><div><head><title>Mythological History</title></head><p>His great work, which is frequently referred to by the Scholiasts and Apollodorus, was a
        mythological history in ten books, which is quoted by various titles, in consequence of the
        diversified nature of its contents. It is sometimes called <foreign xml:lang="grc">Ἱστορίαι</foreign> ; at other times <foreign xml:lang="grc">Αὐτόχθονες</foreign>,
        and sometimes <foreign xml:lang="grc">Ἀρχαιολογίαι ;</foreign> and from the numerous
        extracts which are made from it, we are enabled to make out pretty well the subject of each
        book. It began with a theogony, and then proceeded to give an account of the heroic age and
        of the great families of that time, with which the pride and religious feeling of the later
        Greeks so closely identified themselves.</p></div></div><div><head>Editions</head><p><bibl>The fragments of Pherecydes have been collected by Sturtz, <hi rend="ital">Pherecydis
         Fragmenta,</hi> Lips. 1824, 2nd ed.</bibl>; <bibl>and by Car. and Theod. Müller in <hi rend="ital">Fragmenta Historicorum Graecorum,</hi> p. xxxiv., &amp;c., p. 70,
        &amp;c.</bibl></p></div></div></div></body></text></TEI>
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