<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="phaedrus-bio-2" n="phaedrus_2"><head><persName xml:lang="la"><surname full="yes">Phaedrus</surname></persName></head><p>2. An Epicurean philosopher, a contemporary of Cicero, who became acquainted with him in his
      youth at Rome (<bibl n="Cic. Fam. 13.1">Cic. Fam. 13.1</bibl>, <bibl n="Cic. Fam. 13.2">2</bibl>).</p><p>During his residence in Athens (<date when-custom="-80">B. C. 80</date>) Cicero renewed his
      acquaintance with hint. Phaedrus was at that time an old man, and was the president of the
      Epicurean school (<bibl n="Cic. Phil. 5.5">Cic. Phil. 5.5</bibl>.13, <hi rend="ital">de Nat.
       Deor.</hi> 1.33.93, <hi rend="ital">de Fin.</hi> 1.5.16). He was also on terms of friendship
      with Velleius, whom Cicero introduces as the defender of the Epicurean tenets in the <title>De
       Nat. Deor.</title> (1.21.58; comp. Madvig. <hi rend="ital">aid Cic. de Fin.</hi> p. 35), and
      especially with Atticus (Cic. <hi rend="ital">de Fin.</hi> 1.5.16, 5.1.3, &amp;c.). He
      occupied the position of head of the Epicurean school till <date when-custom="-70">B. C. 70</date>
       (<bibl n="Phot. Bibl. 97">Phot. Bibl. 97</bibl>, p. 84, ed. Bekker), and was succeeded by
      Patron [<hi rend="smallcaps">PATRON</hi>]. Cicero especially praises his agreeable manners. He
      had a son named Lysiadas.</p><div><head>Works</head><p>Cicero (<bibl n="Cic. Att. 13.39">Cic. Att. 13.39</bibl>) mentions, according to the common
       reading, two treatises by Phaedrus, <foreign xml:lang="grc">Φαίδρου περισσῶν</foreign>
       et <foreign xml:lang="grc">Ἑλλάδος</foreign>. The first title is corrected on MS.
       authority to <foreign xml:lang="grc">Περὶ δεῶν.</foreign> Some critics (as Petersen)
       suppose that only one treatise is spoken of, <foreign xml:lang="grc">Περὶ θεῶν καὶ
        Παλλάδος.</foreign> Others (among whom is Orelli, (<hi rend="ital">Onom. Tull. s.v.
        Phaedrus</hi>) adopt the reading <hi rend="ital">et</hi>
       <foreign xml:lang="grc">Ἑλλάδος</foreign>, or at least suppose that two treatises are
       spoken of.</p><p>Cicero was largely indebted to this work of Phaedrus for the materials of the first book of
       the <title>De Natura Deorum.</title> Not only is the development of the Epicurean doctrine
       (100.16, &amp;c.) taken from it, but the erudite account of the doctrines of earlier
       philosophers put in the mouth of Velleius, is a mere translation from Phaedrus.</p></div><div><head>Editions</head><p><bibl>An interesting fragment of the former work was discovered at Herculaneum in 1806, and
        was first published, though not recognised as the work of Phaedrus, in a work entitled
         <title>Herculanensia</title>, or <title>Archaeological and Philological Dissertations;
         containing a Manuscript found among the ruins of Herculaneum,</title> London, 1810.</bibl><bibl>A better edition was published by Petersen (<hi rend="ital">Phaedri Epicurei, vulgo
         Anonymi Herculanensis, de Nat Deor. Fragm.</hi> Hamb. 1833).</bibl></p></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Graec.</hi> iii. p. 608; Krische, <hi rend="ital">Forschungen
        anf dem Gebiete der allen Phil.</hi> vol. i. p. 27, &amp;c.; Preller, in Ersch and Gruber's
        <hi rend="ital">Encyklopäie</hi>.)</p></div><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
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