<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.petrus_6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.petrus_6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="petrus-bio-6" n="petrus_6"><head><persName xml:lang="la"><surname full="yes">Petrus</surname></persName></head><p>5. Of <hi rend="smallcaps">ANTIOCH</hi> (2). Contemporary with Michael Cerularius, patriarch
      of Constantinople [<hi rend="smallcaps">MICHAEL</hi>, No. 6], and Leo of Achridia [<hi rend="smallcaps">LEO</hi>, No. 2], and united with them in hostility to the Latin Church, was
      Petrus or Peter, the third patriarch of Antioch of that name in the current tables of the
      occupants of that see, which commence with the Apostle Peter. Peter obtained the patriarchate
      in the year 1053, and in the same year he sent synodical letters to the patriarchs of
      Alexandria, Jerusalem, and Constantinople, and to the pope, Leo IX., signifying his
      accession.</p><div><head>Works</head><div><head>Profession of Faith</head><p>Cave states that he sent to the pope "a profession of his faith," but it is probable that
        he has applied this term to the synodical letter, of which a Latin version appears among the
        letters of Leo IX.; but Le Quien, who had in his possession the Greek text of these
        synodical letters, complains of the great discrepancy between the Greek text and the Latin
        version.</p></div><div><head>Letters</head><p>Two letters of Peter appear in Greek with a Latin version, in the <title>Monumenta
         Ecclesiae Graecae,</title> of Cotelerius, vol. ii. pp. 112, 145. The first is entitled
         <title xml:lang="la">Epistola ad Dominicum Gradensem,</title> and is an answer to Dominicus
        Gradensis s. Venetus, patriarch of Venice or Aquileia, whose letter, in the collection of
        Cotelerius, precedes that of Peter; the second is addressed to Michael Cerularius, <title xml:lang="la">Epistola ad Michaelem Cerulariwm,</title> and is preceded by a letter of
        Michael to Peter, to which it is the answer. A considerable part of this letter had
        previously been published by Leo Allatius, in his <title xml:lang="la">De Consensu
         Ecclesiarum Orient. et Occident.</title> lib. 3.12.4. According to Cave, Peter bitterly
        inveighed against the lives and doctrines of the Latin clergy, and especially against the
        addition of the words "filioque" to the creed; while, according to Le Quien, he preserved a
        more impartial tone, and showed every where "a disposition averse to schism."</p></div><div><head>Another Letter</head><p>There is extant in MS. at Vienna, another letter of Peter, <title xml:lang="la">Petri
         Epistola ad Joannem Tranensem in Apulia Episcopum,</title> relating to the matters in
        dispute between the Eastern and Western Churches.</p></div></div><div><head>Further Information</head><p>Cave, <hi rend="ital">Hist. Litt.</hi> ad ann. 1040, vol. ii. p. 132; Oudin, <hi rend="ital">Comment. de Scriptorzb. et Scriptis Eccles.</hi> vol. ii. col. 605; Lambec. <hi rend="ital">Comment. de Biblioth. Caesaraea,</hi> lib. v. cod. ccxlvii. Nos. 19, 20, 22,
       col. 261-265, ed. Kollar; Le Quien, <hi rend="ital">Oriens Christian.</hi> vol. ii. col. <hi rend="ital">754.</hi></p></div></div></div></body></text></TEI>
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