<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.peitho_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.peitho_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="peitho-bio-1" n="peitho_1"><head><persName xml:lang="la"><surname full="yes">Peitho</surname></persName></head><p>(<label xml:lang="grc">Πειθώ</label>).</p><p>1. The personification of Persuasion (<hi rend="ital">Suada</hi> or <hi rend="ital">Suadela</hi> among the Romans), was worshipped as a divinity at Sicyon, where she was
      honoured with a temple in the agora. (<bibl n="Hdt. 8.11">Hdt. 8.11</bibl>; <bibl n="Paus. 2.7.7">Paus. 2.7.7</bibl>.) Peitho also occurs as a surname of other divinities,
      such as Aphrodite, whose worship was said to have been introduced at Athens by Theseus, when
      he united the country communities into towns (<bibl n="Paus. 1.22.3">Paus. 1.22.3</bibl>), and
      of Artemis (2.21. 1). At Athens the statues of Peitho and Aphrodite Pandemos stood closely
      together, and at Megara, too, the statue of Peitho stood in the temple of Aphrodite (<bibl n="Paus. 1.43.6">Paus. 1.43.6</bibl>), so that the two divinities must he conceived as
      closely connected, or the one, perhaps, merely as an attribute of the other.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>