<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.pausias_1</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.pausias_1</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="pausias-bio-1" n="pausias_1"><head><persName xml:lang="la"><surname full="yes">Pau'sias</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Παυσίας</surname></persName>,) one of the most
      distinguished painters of the best school and the best period of Greek art, was a contemporary
      of Aristeides, Melanthius, and Apelles (about <date when-custom="-360">B. C. 360</date>-<date when-custom="-330">330</date>), and a disciple of Pamphilus. He had previously been instructed by
      his father Brietes, who lived at Sicyon, where also Pausias passed his life. He was thus
      perpetually familiar with those high principles of art which the authority of Pamphilus had
      established at Sicyon, and with those great artists who resort to that city, of which Pliny
      says, <hi rend="ital">diu fuit illa patria picturae.</hi></p><p>The department of the art which Pausias most practised, and in which he received the
      instruction of Pamphilus, was painting in encaustic with the <hi rend="ital">cestrum,</hi> and
      Pliny calls him <hi rend="ital">primurn in hoc yelnere nobilem.</hi> Indeed, according to the
      same writer, his restoration of the paintings of Polygnotus, on the walls of the temple at
      Thespiae, exhibited a striking inferiority, because the effort was made in a department not
      his own, namely, with the <hi rend="ital">pencil.</hi></p><p>Pausias was the first who applied encaustic painting to the decoration of the ceilings and
      walls of houses. Nothing of this kind had been practised before his time, except the painting
      of the ceilings of temples with stars.</p><p>The favourite subjects of Pausias were small panel-pictures, chiefly of boys. His rivals
      imputed his taste for such small pictures to his want of ability to paint fast: whereupon he
      executed a picture of a boy in a single day, and this picture became famous under the name of
       <hi rend="ital">hemeresios</hi> (a day's work).</p><p>Another celebrated picture, no doubt in the same style, was the portrait of Glycera, a
      flowergirl of his native city, of whom he was enamoured when a young man. The combined force
      of his affection for his mistress and for his art led him to strive to imitate the flowers, of
      which she made the garlands that she sold; and he thus acquired the greatest skill in
      flower-painting. The fruit of these studies was a picture of Glycera with a garland, which was
      known in Pliny's time as the <hi rend="ital">Stephaneplocos</hi> (garland-weaver) or <hi rend="ital">Stephanepolis</hi> (garland-seller). A copy of this picture (<hi rend="ital">apogra-phon</hi>) was bought by L. Lucullus at the Dionysia at Athens for the great sum of
      two talents.</p><p>Another painting is mentioned by Pliny as the finest specimen of Pausias's larger pictures:
      it was preserved in the portico of Pompey at Rome. This picture was remarkable for striking
      effects of foreshortening, and of light and shade. It representing a sacrifice: the ox was
      shown in its whole length in a front and not a side view (that is, powerfully foreshortened):
      this figure was painted black, while the people in attendance were placed in a strong white
      light, and the shadow of the ox was made to fall upon them: the effect was that all the
      figures seemed to stand out boldly from the picture. Pliny says that this style of painting
      was first invented by Pausias; and that many had tried to imitate it, but none with equal
      success. (Plin. <hi rend="ital">H.N.</hi> 35.11. s. 40.)</p><p>Pausanias (<bibl n="Paus. 2.27.3">2.27.3</bibl>) mentions two other paintings of Pausias,
      which adorned the Tholus at Epidaurus. The one represented Love, having laid aside his bow and
      arrows, and holding a lyre, which he has taken up in their stead: the other Drunkenness
       (<foreign xml:lang="grc">Μέθη</foreign>), drinking out of a glass goblet, through which
      her face was visible.</p><p>Most of the paintings of Pausias were probably transported to Rome, with the other treasures
      of Sicyonian art, in the aedileship of Scaurus, when the state of Sicyon was compelled to sell
      all the pictures which were public property, in order to pay its debts. (Plin. <hi rend="ital">l.c.</hi>)</p><p>Pliny (<hi rend="ital">l.c.</hi> § 31) mentions Aristolaus, the son <pb n="163"/> and
      disciple of Pausias, and Mechopanes, another of his disciples. </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
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