<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.paulus_20</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.paulus_20</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="paulus-bio-20" n="paulus_20"><head><persName xml:lang="la"><surname full="yes">Paulus</surname><addName full="yes">SIMPLEX</addName></persName></head><p>19. <hi rend="smallcaps">SIMPLEX</hi>, the <hi rend="smallcaps">SIMPLE</hi> (<foreign xml:lang="grc">ὀ ἁπλοῦς</foreign>), so called on account of the child-like simplicity of
      his character. He was a countryman, with a wife and family, who, at sixty years of age,
      embraced a life of religious solitude, in which he attained great eminence. His native country
      appears to have been Egypt. but the place of his residence is not described. His retirement
      into the desert was occasioned by his surprising his wife, who was exceedingly beautiful, and
      must have been much younger than himself, in the act of adultery with a paramour with whom she
      appears to have long carried on a criminal intercourse. Abandoning to the care of the
      adulterere. not only his guilty wife, but also his innocent children, according to Palladius
      and Socrates, he took his departure, after having, "with a placid smile" (<foreign xml:lang="grc">ἠρέμα ἐπιγελάσαι</foreign>), or "a decorous smile" (<foreign xml:lang="grc">γελάσας σεμνόν</foreign>), said to the adulterer, "Well. well; truly it
      matters not to me. By Jesus ! I will not take her again. Go you have ber and her children; for
      I am going away, and shall become a monk." The incident affords a curious illustration of the
      apathy which was cherished as a prime monastic virtue; and offers an instance of what was
      probably in that day still rarer, monastic swearing. A journey of eight days brought him to
      the cell of St. Antony [<hi rend="smallcaps">ANTONIUS</hi>, No. 4], then in the zenith of his
      reputation. "What do you want?" said the saint. "To be made a monk," was Paul's answer. "Monks
      are not made of old men of sixty," was the caustic rejoinder. But the pertinacity of Paul
      overcame the opposition of Antony, and sustained him through the ordeal of the stern
      discipline by which Antony hoped to weary him. The assiduity of Paul in the exercises of an
      ascetic life was rewarded, according to his credulous biographer Palladius, with miraculous
      gifts, and "he surpassed even his master in vexing the daemons, and putting them to flight"
      (Sozomen). The date of Paul's retirement, and the time of his death, are not known; but an
      anecdote recorded in the <title>Eccles. Graec. Monumenta</title> of Cotelerius (vol. i. p.
      351) shows that he was living at the accession of the emperor Constantius II., <date when-custom="337">A. D. 337</date>. (Palladius, <hi rend="ital">Hist. Lausiac.</hi> 100.28, in the
       <title>Biblioth. Patrum,</title> fol. Paris, 1654, vol. xiii. p. 941; Sozomen, <hi rend="ital">H. E.</hi> 1.13; Tillemont, <hi rend="ital">Mémoires,</hi> vol. vii. p.
      144, &amp;c.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>