<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.orxines_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.orxines_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="orxines-bio-1" n="orxines_1"><head><persName xml:lang="la"><surname full="yes">Orxines</surname></persName></head><p>(<label xml:lang="grc">Ὀρξίνης</label>), a noble and wealthy Persian, who traced his
      descent from Cyrus. He was present at the battle of Gaugamela, when, together with
      Orontobates, he commanded the troops which came from the shores of the Persian Gulf.
      Subsequently, during the absence of <ref target="alexander-the-great-bio-1">Alexander</ref>
       (<date when-custom="-325">B. C. 325</date>), on the death of Phrasaortes, the satrap of Persis,
      Orxines assumed the government, and on the return of <ref target="alexander-the-great-bio-1">Alexander</ref> came to meet him with costly presents. <ref target="alexander-the-great-bio-1">Alexander</ref> does not appear to have been incensed at
      this usurpation, in which indeed Orxines seems to have been actuated by loyal intentions
      towards <ref target="alexander-the-great-bio-1">Alexander</ref>. But the sepulchre of Cyrus at
      Pasargadae had been violated and pillaged, and the enemies of Orxines seem to have laid hold
      of this for the purpose of securing his ruin. He was charged with that and other acts of
      sacrilege, as well as with having abused his power. Arrian says nothing of the charge being
      unfounded, but Curtius represents Orxines (or Orsines, as he calls him) as the victim of
      calumny and intrigue. However that may have been, he was crucified by order of <ref target="alexander-the-great-bio-1">Alexander</ref>. (Arrian, 3.8.8, 6.29.3; <bibl n="Curt. 4.12.8">Curt. 4.12.8</bibl>, <bibl n="Curt. 4.10.1">10.1</bibl>. §§ 22,
      29, 37.) </p><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>