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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.oppius_10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="oppius-bio-10" n="oppius_10"><head><persName xml:lang="la"><surname full="yes">O'ppius</surname></persName></head><p>10. <persName xml:lang="la"><forename full="yes">C.</forename><surname full="yes">Oppius</surname></persName>, one of the most intimate friends of C. Julius Caesar.
      Together with Cornelius Balbus, with whose name that of Oppius is usually coupled, he managed
      most of Caesar's private affairs, and was well acquainted with all his plans and wishes. In
      the time of A. Gellius (<bibl n="Gel. 17.9">17.9</bibl>) there was extant a collection of
      Caesar's letters to Oppius and Balbus, written in a kind of cipher. The regard which Caesar
      had for Oppius is shown by an anecdote related both by Plutarch (<bibl n="Plut. Caes. 17">Plut. Caes. 17</bibl>) and Suetonius (<bibl n="Suet. Jul. 72">Suet. Jul. 72</bibl>), who
      tell us, that when Caesar with his retinue was on one occasion overtaken by a storm and
      compelled to take refuge in a poor man's hut, which contained only a single chamber, and that
      hardly large enough for one person, he made Oppius, who was in delicate health, sleep in the
      hut, while he and the rest of his friends slept in the porch. On the breaking out of the civil
      war in <date when-custom="-49">B. C. 49</date>, the name of Oppius often occurs in Cicero's letters.
      Oppius and Balbus had frequent correspondence with Cicero, in which they endeavoured to quiet
      his apprehensions as to Caesar's designs, and used all their efforts to persuade him to
      espouse the cause of the latter. There is in the collection of Cicero's letters a letter
      written to him in the joint names of Oppius and Balbus, accompanied by a letter of Caesar's to
      them, in which the great Roman at the very commencement of the civil war promises to use his
      victory with moderation, and says that he will try to overcome his enemies by mercy and
      kindness, a promise which he faithfully kept to the end of his life. (<bibl n="Cic. Att. 9.7">Cic. Att. 9.7</bibl>; comp. <hi rend="ital">ad Att.</hi> 9.13, <hi rend="ital">ad Farn.</hi>
      2.16, <hi rend="ital">ad Att.</hi> 11.17, 18, 12.19.) To the death of Caesar, Oppius continued
      to hold the same place in his favour and esteem, and in the year before his death we read that
      Oppius and Balbus had the management and control of all affairs at Rome during the absence of
      the dictator in Spain, though the government of the city was nominally in the hands of M.
      Lepidus as magister equitum. (<bibl n="Cic. Fam. 6.8">Cic. Fam. 6.8</bibl>, <bibl n="Cic. Fam. 6.19">19</bibl>.) After the death of the dictator, Oppius espoused the cause of
      the young Octavian, and exhorted Cicero to do the same (<hi rend="ital">ad Att.</hi>
      16.15).</p><p>Oppius was the author of several works, which are referred to by the ancient writers, but
      all of which have perished. The authorship of the histories of the Alexandrine, African, and
      Spanish wars was a disputed point as early as the time of Suetonius. some assigning them to
      Oppius and others to Hirtits. (Suet. <hi rend="ital">Cues.</hi> 56.) But the similarity in
      style and diction between the work on the Alexandrine war and the last book of the
      Commentaries on the Gallic war, leads to the conclusion that the former, at all events, was
      the work of Hirtius. The book on the African war may have been written by Oppius, to whom it
      is confidently assigned by Niebuhr, who remarks, "that the work is very instructive and highly
      trustworthy, but that the language is quite different from that of the work on the Alexandrine
      war; there is a certain mannerism about it, and it is on the whole less beautiful." (<hi rend="ital">Lectures on Roman History,</hi> vol. v. p. 47.) Oppius also wrote the lives of
      several of the most distinguished Romans. The following are expressly mentioned as his
      composition: 1. A Life of Scipio Africanus the elder. (Charisius, p. 119, ed. Putschius; <bibl n="Gel. 7.1">Gel. 7.1</bibl>.) 2. A Life of Cassius. (Charisius, <hi rend="ital">l.c.</hi>)
      3. A Life of Marius. (<bibl n="Plin. Nat. 11.45.104">Plin. Nat. 11.45. s. 104</bibl>.) 4. A
      Life of Pompey, quoted by Plutarch (<hi rend="ital">Pomp.</hi>10), who observes, "that when
      Oppius is speaking of the enemies or friends of Caesar, it is necessary to be very cautions in
      believing what he says." 5. Probably a Life of Caesar, from which Suetonius and Plutarch
      appear to have derived some of their statements. (Comp. Suet. <hi rend="ital">Cues.</hi> 53;
      Plut. <hi rend="ital">Caes.</hi>17.) After Caesar's death, Oppius wrote a book to prove that
      Caesarion was not the son of Julius Caesar by Cleopatra, as the latter pretended. (Suet. <hi rend="ital">Caes. 52.</hi> Comp. Vossius, <hi rend="ital">De Historicis Latinis,</hi> i, 13,
      pp. 67, 68, Lugd. Bat. 1651.) <pb n="39"/></p></div></div></body></text></TEI>
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