<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.onatas_8</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.onatas_8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="onatas-bio-8" n="onatas_8"><head><persName xml:lang="la"><surname full="yes">Ona'tas</surname></persName></head><p>7. A group dedicated at Delphi by the Tarenttines, being the tithe of the booty taken by
      them in a war with the Peucetii. The statues, which were the work of Onatas and Calynthus (but
      the passage is here corrupt), represented horse and foot soldiers intermixed; Opis, the king
      of the Iapygians, and the ally of the Peucetians, was seen prostrate, as if slain in the
      battle, and standing over him were the hero Taras and the Lacedaemonian Phalanthus, near whom
      was a dolphin. (<bibl n="Paus. 10.13.5">Paus. 10.13.5</bibl>. s. 10.)</p><p>Onatas was a painter, as well as a statuary ; but only one of his works is mentioned : this
      one, however, forms another authority for his date, and proves the estimation in which he was
      held; for he was employed in conjunction with Polygnotus to decorate the temple in which this
      picture was painted. The temple was that of Athena Areia at Plataeae, and the picture, which
      was painted on one of the walls of the portico (<hi rend="ital">pronaos</hi>), represented the
      expedition of the Argive chieftains against Thebes; Euryganeia, the mother of Eteocles and
      Polyneices (according to the tradition which Pausanias followed), was introduced into the
      picture, lamenting the mutual fratricide of her sons. (<bibl n="Paus. 9.4.1">Paus.
       9.4.1</bibl>. s. 2, 5.5. s. 11) : it should be observed, however, that in the second passage
      the MSS. have <foreign xml:lang="grc">Ὀνασιας</foreign>, which Sylbnrg corrected into
       <foreign xml:lang="grc">Ὀνάτας</foreign>, on the authority of the first passage; see
      also Müller, <hi rend="ital">Aeyisetica,</hi> p. 107 : but Bekker and Dindorf, on the
      contrary, correct the former passage by the latter, and read <foreign xml:lang="grc">Ὀνασίας</foreign> in both.)</p><p>The scattered information of Pausanias respecting Onatas has been critically gathered up by
      Müller and Thiersch. Rathgeber has managed to extend the subject over <hi rend="ital">thirty columns</hi> of Ersch and Gruber's <hi rend="ital">Encyclopiidie.</hi>
     </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
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