<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.olympiodorus_6</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.olympiodorus_6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="olympiodorus-bio-6" n="olympiodorus_6"><head><persName xml:lang="la"><surname full="yes">Olympiodo'rus</surname></persName></head><p>3. An historical writer, a native of Thebes in Egypt, who lived in the fifth century after
      Christ.</p><p>Olympiodorus seems to have had better qualifications as a statesman than as a writer; and in
      various missions and embassies amongst barbarian states he rendered important services to the
      empire, for which the highest honours were conferred upon him by the Roman senate (Photius,
       <bibl n="Phot. Bibl. 214">Phot. Bibl. 214</bibl>. p. 171, ed. Bekker.) He was sent by
      Honorius on an embassy to the Huns, probably to Hungary. After the death of Honorius
      Olympiodorus removed to Byzantium, to the court of the emperor Theodosius. Hierocles dedicated
      to this Olympiodorus his work on providence and fate [<hi rend="smallcaps">HIEROCLES</hi>],
      the groundwork or idea of which he professes to have derived from him. Photius states that
      Olympiodorus was a <foreign xml:lang="grc">ποιητής</foreign>, that is, an alchymist. It has
      been supposed that this statement has arisen from a confusion between this and some other man
      of the same name. But Photius distinctly makes the statement on the authority of Olympiodorus
      himself (<foreign xml:lang="grc">ὡς αὐτός φησι</foreign>). It appears, from what Photius
      has preserved of his writings, that he was a heathen.</p><div><head>Works</head><div><head>History Inquiries</head><p>He wrote a work in 22 books, entitled <title xml:lang="grc">Ἰστορικοὶ λόγοι</title>,
        which comprised the history of the Western empire under the reign of Honorius, from <date when-custom="407">A. D. 407</date> to October, <date when-custom="425">A. D. 425</date> (Clinton, <hi rend="ital">Fast. Rom.</hi> anno 425). Olympiodorus took up the history from about the
        point at which Eunapius had ended. [<hi rend="smallcaps">EUNAPIUS.</hi>]</p><p>The original work of Olympiodorus is lost, but an abridgment of it has been preserved by
        Photius (<bibl n="Phot. Bibl. 80">Phot. Bibl. 80</bibl>), who describes the style of the
        work as being clear, but without force or vigour, loose, and descending to vulgarity, so as
        not to merit being called a history. Of this Photius thinks that the author himself was
        aware, and that for this reason he spoke of his work as being not a history, but a
        collection of materials for a history (<foreign xml:lang="grc">ὕλη
        συγγραφῆς</foreign>). It was dedicated to the emperor Theodositis II.</p><div><head>Editions</head><p><bibl>The abridgment by Photius has been several times published : by Phil. Labbeus, in
          his <title xml:lang="la">Eclogue Histor. de Rebus Byzunt.</title></bibl>; <bibl>by
          Sylburg, in his <title xml:lang="la">Collectio Scriptorum Hist. Rom. Minorum
          </title></bibl>; <bibl>by Andreas Schottus, in his <title xml:lang="la">Eclogae
           Historicorum de Reblus Byzantinis </title></bibl>; <bibl>and, in conjunction with
          Dexippus, Eunapius, and other historical fragments, by Niebuhr, Bonn, 1829.</bibl></p></div></div></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. x. pp. 632, 703.</p></div></div></div></body></text></TEI>
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