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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="olympias-bio-1" n="olympias_1"><head><persName xml:lang="la"><surname full="yes">Olym'pias</surname></persName></head><p>(<label xml:lang="grc">Ὀλυμπιάς</label>).</p><p>1. Wife of Philip II., king of Macedonia, and mother of Alexander the Great. She was the
      daughter of Neoptolemus I., king of Epeirus, through whom she traced her descent to Pvrrhus,
      the son of Achilles. (<bibl n="Just. 7.6.10">Just. 7.6.10</bibl>; <bibl n="Plut. Alex. 2">Plut. Alex. 2</bibl>; <bibl n="Diod. 19.51">Diod. 19.51</bibl>; <bibl n="Paus. 1.11.1">Paus.
       1.11.1</bibl>; Theopomp. fr. 232, ed. Didot.) Her temper, naturally vehement and passionate,
      led her to engage with wild enthusiasm in all the mystic rites and orgies of the Orphic and
      Bacchanalian worship; and we are told that it was on one of these occasions that Philip first
      met her at Samothrace, and became enamoured of her. (Plut. <hi rend="ital">l.c. ;</hi>
      Himerius apud <hi rend="ital">Phot.</hi> p. 367a.) But it was not till some time after the
      accession of the latter to the throne of Macedonia, <date when-custom="-359">B. C. 359</date>, that
      their nuptials took place. (Justin. <hi rend="ital">l.c.</hi>) The marvellous stories
      circulated at a subsequent period of the circumstances connected with the birth of <ref target="alexander-the-great-bio-1">Alexander</ref>, <date when-custom="-356">B. C. 356</date>, and
      which gave rise to, or rather were invented in support of, the idea that the latter was the
      son of Ammon and not of Philip, are too well known to require further notice. (<bibl n="Plut. Alex. 2">Plut. Alex. 2</bibl>, <bibl n="Plut. Alex. 3">3</bibl> ; <bibl n="Paus. 4.14.7">Paus. 4.14.7</bibl>; <bibl n="Just. 11.11">Just. 11.11</bibl>, <bibl n="Just. 12.16">12.16</bibl>; Lucian. <hi rend="ital">Alex.</hi> 7; <bibl n="Arr. An. 4.10.3">Arr. Anab. 4.10.3</bibl>).</p><p>Plutarch and Justin absurdly ascribe to these suspicions the estrangement that subsequently
      arose between Philip and Olympias, for which the numerous amours of the former, and the
      passionate and jealous character of the latter are amply sufficient to account. It is certain
      that the birth of their second child Cleopatra was subsequent to that of <ref target="alexander-the-great-bio-1">Alexander</ref>; nor was it until many years after that
      event that the marriage of Philip with Cleopatra, the niece of Attalus (<date when-custom="-337">B.
       C. 337</date>), led to an open rupture between him and Olympias. The latter took refuge at
      the court of her brother <ref target="alexander-the-great-bio-1">Alexander</ref>, king of
      Epeirus, whom she stimulated to engage in war with Macedonia, at the same time that she
      continued to foment the intrigues of her son and his partisans at the court of Philip. She
      appears to have been the prime mover of the scheme for the marriage of <ref target="alexander-the-great-bio-1">Alexander</ref> with the daughter of Pixodarus, which gave
      especial offence to Philip ; and it was even generally believed that she lent her countenance
      and support to the assassination of the king by Pausanias, <date when-custom="-336">B. C.
      336</date>. It is, however, that deed in the open manner asserted by some writers. (<bibl n="Plut. Alex. 2">Plut. Alex. 2</bibl>, <bibl n="Plut. Alex. 9">9</bibl>, <bibl n="Plut. Alex. 10">10</bibl>; <bibl n="Just. 9.5">Just. 9.5</bibl>, <bibl n="Just. 9.7">7</bibl> 11.11; <bibl n="Ath. 13.557">Athen. 13.557</bibl>c.)</p><p>After the death of Philip she returned to Macedonia, where she enjoyed the highest
      consideration and influence through the affection and filial reverence of <ref target="alexander-the-great-bio-1">Alexander</ref>; of which she soon after took an unworthy
      advantage by availing herself of the absence of the young king to put to death her rival
      Cleopatra, together with her infant daughter; an act of cruelty which excited the vehement
      indignation of <ref target="alexander-the-great-bio-1">Alexander</ref>. (<bibl n="Plut. Alex. 10">Plut. Alex. 10</bibl>; <bibl n="Just. 9.7">Just. 9.7</bibl> ; <bibl n="Paus. 8.7.7">Paus. 8.7.7</bibl>). It is, indeed, a remarkable trait in the character of
      the latter that while he was throughout his life conspicuous for his warm attachment to his
      mother, he did not allow himself to be blinded to her faults : during his campaigns in Asia he
      maintained a constant correspondence with her, and lost no opportunity of showing her respect
      and attention; but her frequent complaints and representations against his personal friends,
      especially Hephaestion, remained unheeded, and he strictly forbade her to interfere in
      political affairs, or encroach upon the province of Antipater in the government of Macedonia.
      In this respect, however, his injunctions were ineffectual; Olympias and Antipater were
      continually engaged in the bitterest feuds, and their letters to <ref target="alexander-the-great-bio-1">Alexander</ref> in Asia were uniformly filled with
      complaints and recriminations against each other. Whether the representations of Olympias
      concerning the ambitious character and dangerous designs of the regent had really produced any
      effect upon the mind of the king, or that he deemed it best to put an end to these bickerings
      and jealousies by the separation of the parties, it is certain that Craterus had been
      appointed to succeed Antipater in the regency of Macedonia, while the latter was to conduct an
      army of fresh levies to Babylon, when the death of <ref target="alexander-the-great-bio-1">Alexander</ref> himself (<date when-custom="-323">B. C. 323</date>) caused an entire change of
      arrangements. (<bibl n="Arr. An. 7.12">Arr. Anab. 7.12</bibl>
      <bibl n="Plut. Alex. 39">Plut. Alex. 39</bibl>, <bibl n="Plut. Alex. 68">68</bibl>; <bibl n="Diod. 17.32">Diod. 17.32</bibl>, <bibl n="Diod. 17.114">114</bibl>, <bibl n="Diod. 17.118">118</bibl> ; <bibl n="Just. 12.14">Just. 12.14</bibl>.) By that event Antipater was placed
      in the undisputed control of affairs in Macedonia and Greece, and Olympias deemed it prudent
      to withdraw herself beyond the sphere of his power : she accordingly took refuge in Epeirus,
      where she urged her cousin Aeacides to join the league of the Greeks against Antipater. (Pais.
      1.11.3.) But the Epeirots refused to follow their king, and the victory of Antipater and
      Craterus over their confederates for a time crushed the hopes of Olympias. Her restless
      ambition and her bitter hatred to the Macedonian regent soon prompted her to fresh schemes.
      Leonnatus, in whom she had hoped to raise up a rival to Antipater, had fallen in the Lamian
      war [<hi rend="smallcaps">LEONNATUS</hi>], and she now turned her views towards Perdiccas, to
      whom she offered the hand of her daughter Cleopatra, in order to withdraw him from his
      projected union with Nicaea, the daughter of Antipater. (Arrian, apud <hi rend="ital">Phot.</hi> p. 70a.) Perdiccas, however, did not judge it prudent as yet to break off the
      proposed alliance, though he secretly determined to marry Cleopatra : but his death in Egypt
      the following year (<date when-custom="-321">B. C. 321</date>), put an end to all hopes from that
      quarter. Olympias, in consequence, continued to live, as it were, in exile in Epeirus until
      tiie death of her old enemy Antipater (<date when-custom="-319">B. C. 319</date>) presented a new
      openingfto her ambition, Her vey name as the <pb n="23"/> mother of <ref target="alexander-the-great-bio-1">Alexander</ref>, still carried much weight with the
      Macedonians, and her alliance was now eagerly courted uy the new regent Polysperchon, who
      stood in need of her support against Cassander ; and he sent her an honourable embassy,
      imploring her to return to Macedonia, and undertake the charge of the young prince <ref target="alexander-the-great-bio-1">Alexander</ref>, the son of Roxana. She, however, followed
      the advice of Eumenes, that she should remain in Epeirus until the fortune of the war was
      decided, and contented herself with interposing the weight of her name and authority in favour
      of Polysperchon in Greece, and of Eumenes in Asia. (<bibl n="Diod. 18.49">Diod. 18.49</bibl>,
       <bibl n="Diod. 18.57">57</bibl>, <bibl n="Diod. 18.58">58</bibl>, <bibl n="Diod. 18.62">62</bibl>, <bibl n="Diod. 6.5">6.5</bibl>.) For a time, indeed, fortune appeared to be
      unfivourable : the disasters of Polyspercholi in Greece, and the alliance concluded by
      Eurydice with Cassander, gave a decided preponderance to the opposite part. But in <date when-custom="-317">B. C. 317</date>, Olympias determined to take a more vigorous part in the
      contest, and took the field in person, together with Polysperchon, at the head of an army
      furnished by the king of Epeirus. Eurydice met them with equal daring ; but when the mother of
       <ref target="alexander-the-great-bio-1">Alexander</ref> appeared on the field, surrounded by
      a train in bacchanalian style, the Macedonians at once declared in her ftvour, and Eurydice,
      abandoned by her own troops, fled to Amphipolis, where she soon after fell into the hands of
      her implacable rival, and was put to death, together with her unfortunate husband, the puppet
      king Arrhidaeus [<hi rend="smallcaps">EURYDICE</hi>]. Not content with this unnecessary act of
      cruelty, Olympias followed up her vengeance by the execution of Nicanor, the brother of
      Cassander, as well as of an hundred of his leading partisans among the Macedonian nobles, and
      even wreaked her tury upon the lifeless remains of his brother Iollas. (<bibl n="Diod. 19.11">Diod. 19.11</bibl>; <bibl n="Just. 14.5">Just. 14.5</bibl>; <bibl n="Ath. 13.560">Athen.
       13.560</bibl>,f. ; <bibl n="Paus. 1.11.4">Paus. 1.11.4</bibl>; <bibl n="Plut. Alc. 77">Plut.
       Alc. 77</bibl>; Ael. <hi rend="ital">V. H.</hi>13.35.) But her sanguinary triumph was
      of'short duration : her cruelties alienated the minds of the Macedonians, and Casander, who
      was at that time in the Peloponnese, hastened to raise the siege of Tegea, in which he was
      engaged, and turn-his arms against Macedonia. Olympias on his approach threw herself (together
      with Roxana and the young Alexander) into Pydna, where she trusted to be able to hold out
      until Polysperchon or Aeacides should come to her relief; but Cassander succeeded in cutting
      off all succours from without, and kept the city closely blockaded both by sea and land
      throughout the winter. At length in the spring of 316, after suffering the utmost extremities
      of famine, Olympias was compelled by the increasing discontent of the garrison to surrender to
      Cassander, stipulating only that her life should be spared. But notwithstanding this promise,
      the conqueror caused her to be arraigned before the assembly of the Macedonians for her late
      executions, and condemned to death without being allowed a hearing. Olympias in vain protested
      against the sentence, and demanded to be heard in her own defence. Cassander feared the effect
      which her personal appearance might produce, and despatched a body of soldiers to put her to
      death. Even these men, awed by her daring and majestic carriage, hesitated to fulfil their
      orders, but the friends of the Maceoonians whom she had so lately put to death, rushed in and
      despatched her with many wounds. She met her fate with a fortitude and dignity worthy of the
      mother of <ref target="alexander-the-great-bio-1">Alexander</ref>. Cassander is said to have
      denied the rites of sepulture to her remains. (<bibl n="Diod. 19.35">Diod. 19.35</bibl>, <bibl n="Diod. 19.36">36</bibl>, <bibl n="Diod. 19.49">49</bibl>_<bibl n="Diod. 19.51">51</bibl>;
       <bibl n="Just. 14.6">Just. 14.6</bibl>; <bibl n="Paus. 9.7.2">Paus. 9.7.2</bibl>; <bibl n="Polyaen. 4.11.3">Polyaen. 4.11.3</bibl> ; <bibl n="Ael. NA 12.6">Ael. NA 12.6</bibl>;
      Euseb. <hi rend="ital">Arm.</hi> p. 155.) Of her character it is unnecessary to speak, after
      the events above related : she was certainly not without something of the grandeur and
      loftiness of spirit which distinguished her son, but her ungovernable passions led her to acts
      of sanguinary cruelty that must for ever disgrace her name. Her life was made the subject of a
      separate biography by Amvntianus, a writer in the reign of M. Aurelius. (Phot. <hi rend="ital">Bibl.</hi> p. 97a.)</p></div></div></body></text></TEI>
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