<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.oenomaus_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.oenomaus_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="oenomaus-bio-2" n="oenomaus_2"><head><persName xml:lang="la" xml:id="tlg-1548"><surname full="yes">Oeno'maus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Οἰνόμαος</surname></persName>).</p><p>1. of Gadara, a cynic philosopher, who flourished in the reign of Hadrian, or somewhat
      later, but before Porphyry. (Syncell. p. 349b.; Suid. <hi rend="ital">s. v</hi>.) He was one
      of those later cynics whose philosophy consisted not so much in any definite system of
      doctrine, as in a free and unrestrained tone of thought and life. Thus the emperor Julian
      charges him with sensuality and profaneness; and his sarcasms upon the old cynic doctrines
      have led some to suppose, but without reason, that he belonged to some other sect. (Julian,
       <hi rend="ital">Orat.</hi> vi. p. 199, vii. p. 209, ed. Spanheim.)</p><div><head>Works</head><div><head>Works mentioned by Suidas</head><p>Suidas mentions, as his works, <listBibl><bibl><foreign xml:lang="grc">Περὶ Κυνισμοῦ</foreign></bibl><bibl><foreign xml:lang="grc">Πολιτεία</foreign></bibl><bibl><foreign xml:lang="grc">Περὶ τῆς καθ̓ Ὃμηρον Φιλοσοφίας</foreign></bibl><bibl><foreign xml:lang="grc">Περὶ Κράτητος καὶ Διορένους καὶ τῶν
           λοιπῶν.</foreign></bibl></listBibl></p></div><div><head><foreign xml:lang="grc">Κατα τῶν χρηστηρίων</foreign></head><p>This list, however, does not include the work which is best known to us, namely, his
        exposure of the oracles, which is sometimes entitled <title xml:lang="grc">Κατα τῶν
         χρηστηρίων</title>, but the proper title seems to have been <foreign xml:lang="grc">Γοήτων Φωρά.</foreign>, i. e. <title xml:lang="la">Detectio Praestigiatorum</title>,
        Considerable extracts from this work are preserved <pb n="18"/> by Eusebius, who tells us
        that Oenomaus was provoked to write it in consequence of having been himself deceived by an
        oracle. (Euseb. <hi rend="ital">Praep. Evang.</hi> 5.18, foll., 6.7; Socrat. <hi rend="ital">H. E.</hi> 4.13 ; Niceph. x 36; Theodoret. <hi rend="ital">Therap.</hi> vi. p. 86, x. p.
        141a.)</p></div><div><head>Tragedies</head><p>Julian also speaks of tragedies by Oeno maus (<hi rend="ital">Orat.</hi> vii. p. 210).</p></div></div></div></div></body></text></TEI>
                </passage>
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            </GetPassage>