<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:N.nauplius_3</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:N.nauplius_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="N"><div type="textpart" subtype="entry" xml:id="nauplius-bio-3" n="nauplius_3"><head><persName xml:lang="la"><surname full="yes">Nau'plius</surname></persName></head><p>3. A king of Euboea, and father of Palamedes, Oeax and Nausimedon, either by Clymene or
      Philyra or Hesione (<bibl n="Apollod. 2.1.4">Apollod. 2.1.4</bibl>). Clymene was a daughter of
      Catreus, and she and her sister Aerope had been given by their father to Nauplius, who was to
      carry them to some foreign country; but Nauplius married Clymene, and gave Aerope to
      Pleisthenes, who became by her the father of Agamemnon and Menelaus (<bibl n="Apollod. 3.2.2">Apollod. 3.2.2</bibl>). His son Palamedes had been condemned to death by the Greeks during
      the siege of Troy, and as Nauplius considered his condemnation to be an act of injustice, he
      watched for the return of the Greeks, and as they approached the coast of Euboea, he lighted
      torches on the most dangerous part of the coast. The sailors thus misguided suffered
      shipwreck, and perished in the waves or by the sword of Nauplius (Philostr. <hi rend="ital">Her.</hi> 10.11; Schol. <hi rend="ital">ad Eurip. Orest.</hi> 422; Tzetz., <hi rend="ital">ad Lycoph.</hi> 384; <bibl n="Hyg. Fab. 116">Hyg. Fab. 116</bibl>). He is further said to
      have wreaked his <pb n="1145"/> vengeance on the Greeks by sending false messages to the wives
      of the heroes fighting at Troy, and thus to have led them to faithlessness towards their
      husbands or to self destruction. (<bibl n="Eustath. ad Hom. p. 24">Eustath. ad Hom. p.
       24</bibl>; Tzetz., <hi rend="ital">l.c.;</hi>
      <bibl n="Paus. 1.22.6">Paus. 1.22.6</bibl>.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>