<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:N.naucrates_3</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:N.naucrates_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="N"><div type="textpart" subtype="entry" xml:id="naucrates-bio-3" n="naucrates_3"><head><persName xml:lang="la"><surname full="yes">Nau'crates</surname></persName></head><p>(<label xml:lang="grc">Ναυκράτης</label>), literary.</p><p>1. Surnamed <hi rend="ital">Erythraeus,</hi> and termed by Suidas (<hi rend="ital">s. v.
       Isocrates</hi>) <foreign xml:lang="grc">Ἐρυθραίος Ναυκρατίτης</foreign>, was a
      disciple of Isocrates. He is mentioned among the orators who competed (<date when-custom="-352">B.
       C. 352</date>) for the prize offered by Artemisia for the best funeral oration delivered over
      Mausolus. (Suidas, <hi rend="ital">s. v. Theodectes,</hi> et <hi rend="ital">l.c.;</hi>
      <bibl n="Gel. 10.68">Gel. 10.68</bibl>.) He wrote on the subject of rhetoric. From the
      incidental notice taken of his writings by Cicero (<hi rend="ital">De Orat.</hi> 3.44), we may
      infer that he shared in and defended the technical refinement of his master. In one of his
      treatises we learn from Quintilian (3.6) that he applied the word <foreign xml:lang="grc">στάσις</foreign>, as the appropriate technical term for the <hi rend="ital">status</hi> or
       <hi rend="ital">quaestio,</hi> the consideration of a case in its most general aspect, and
      that some regarded him as the inventor of the term so applied. <pb n="1144"/></p><p>As Isocrates wrote models for judicial and political orations, Naucrates furnished models
      (none of which are extant) of funeral orations, celebrating men of public fame. (Dionys. vol.
      ii p. 39, ed. Sylburg.)</p><p>Eustathius twice refers to a commentary on Homer by <hi rend="ital">Naucrates
       Erythraeus,</hi> who may, perhaps, be regarded as identified with the rhetorician by the term
       <hi rend="ital">Sophista</hi> which he applies to him. (Fabric. <hi rend="ital">Bibl.
       Graec.</hi> vol. i. pp. 484, 517.) But the manner in which the commentator is mentioned by
      Stephanus Byzantinus (<hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Ἐρυθρὰ</foreign>), solely in connection with the commentary,
      renders it doubtful whether there may not have been two of the same name.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>