<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:N.naenia_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:N.naenia_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="N"><div type="textpart" subtype="entry" xml:id="naenia-bio-1" n="naenia_1"><head><persName xml:lang="la"><surname full="yes">Nae'nia</surname></persName></head><p>i. e. a dirge or lamentation, equivalent to the Greek <foreign xml:lang="grc">Δρῆνος</foreign>, such as was uttered at funerals, either by relatives of the deceased or
      by hired persons. At Rome Naenia was personified and worshipped as a goddess, who even had a
      chapel, which, however, as in the case of all other gods in connection with the dead, was
      outside the walls of the city, near the porta Viminalis. The object of this worship was
      probably to procure rest and peace for the departed in the lower world; this may be inferred
      from the fact of Naeniae being compared with lullabyes, and they seem to have been sung with a
      soft voice, as if a person was to be lulled to sleep. (August. <hi rend="ital">de Civ.
       Dei,</hi> 6.9 Arnob. <hi rend="ital">ad v. Gent.</hi> 4.7, 7.32; Horat. <hi rend="ital">Carin.</hi> 3.28. 16; Fest. pp. 161, 163, ed. Miller.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>