<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.musaeus_2</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.musaeus_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="M"><div type="textpart" subtype="entry" xml:id="musaeus-bio-2" n="musaeus_2"><head><persName xml:lang="la" xml:id="tlg-2691"><surname full="yes">Musaeus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Μουσαῖος</surname></persName>), literary.</p><p>1. A semimythological personage, to be classed with Olen, Orpheus, and Pamphus. He was
      regarded as the author of various poetical compositions, especially as connected with the
      mystic rites of Demeter at Eleusis, over which the legend represented him as presiding in the
      time of Heracles. (<bibl n="Diod. 4.25">Diod. 4.25</bibl>.) He was reputed to belong to the
      family of the Eumolpidae, being the son of Eumolpus and Selene. (Philochor. apud <hi rend="ital">Schol. ad Arist. Ran.</hi> 1065; Diog. Laert. <hi rend="ital">Prooem.</hi> 3.) In
      other variations of the myth he was less definitely called a Thracian. According to other
      legends he was the son of Orpheus, of whom he was generally considered as the imitator and
      disciple. (<bibl n="Diod. 4.25">Diod. 4.25</bibl>; Serv. <hi rend="ital">ad Virg. Aen.</hi>
      6.667.) Others made him the son of Antiphemus, or Antiophemus, and Helena. (Schol. <hi rend="ital">ad Soph. Oed. Col.</hi> 1047; Suid. <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Μουσαῖος</foreign>.) In Aristotle (<hi rend="ital">Mirab.</hi> p.
      711a.) a wife Deioce is given him; while in the elegiac poem of Hermesianax., quoted by
      Athenaeus (xiii. p. 597), Antiope is mentioned as his wife or mistress. Suidas gives him a son
      Eumolpus. The scholiast on Aristophanes mentions an inscription said to have been placed on
      the tomb of Musaeus at Phalerus. Pausanias (<bibl n="Paus. 1.25.8">1.25.8</bibl>) mentions a
      tradition that the <foreign xml:lang="grc">Μουσεῖον</foreign> in Peiraeus bore that name
      from having been the place where Musaeus was buried.</p><div><head>Works</head><p>We find the following poetical compositions, accounted as his among the ancients:--</p><div><head>1. <foreign xml:lang="grc">Χρησμοί</foreign></head><p><foreign xml:lang="grc">Χρησμοί</foreign>, <hi rend="ital">Oracles.</hi> (<bibl n="Aristoph. Frogs 1031">Aristoph. Frogs 1031</bibl>; <bibl n="Paus. 10.9.11">Paus.
         10.9.11</bibl>; <bibl n="Hdt. 8.96">Hdt. 8.96</bibl>.) Onomacritus, in the time of the
        Peisistratidae, made it his business to collect and arrange the oracles that passed under
        the name of Musaeus, and was banished by Hipparchus for interpolating in the collection
        oracles of his own making. (<bibl n="Hdt. 7.6">Hdt. 7.6</bibl>; <bibl n="Paus. 1.22.7">Paus.
         1.22.7</bibl>.)</p></div><div><head>2. <foreign xml:lang="grc">Ὑποθῆκαι</foreign></head><p><foreign xml:lang="grc">Ὑποθῆκαι</foreign>a, or precepts, addressed to his son
        Eumolpus, and extending to the length of 4000 lines (Suid. <hi rend="ital">l.c.</hi>). </p></div><div><head>3. A hymn to Demeter.</head><p>This composition is set down by Pausanias (<bibl n="Paus. 1.22.7">1.22.7</bibl>) as the
        only genuine production of Musaeus extant in his day.</p></div><div><head>4. <foreign xml:lang="grc">Ἐξακέσεις νόσων</foreign></head><p><foreign xml:lang="grc">Ἐξακέσεις νόσων</foreign>. (<bibl n="Aristoph. Frogs 1031">Aristoph. Frogs 1031</bibl>; <bibl n="Plin. Nat. 21.8.21">Plin. Nat. 21.8. s.
        21</bibl>.)</p></div><div><head>5. <foreign xml:lang="grc">Θεογονία</foreign></head><p><foreign xml:lang="grc">Θεογονία</foreign>. (Diog. Laert. <hi rend="ital">Prooem.</hi>
        3).</p></div><div><head>6. <foreign xml:lang="grc">Τιτανογραφία</foreign></head><p><foreign xml:lang="grc">Τιτανογραφία</foreign>. (Schol. <hi rend="ital">ad Apoll.
         Rlod.</hi> iii.).</p></div><div><head>7. <foreign xml:lang="grc">Σφαῖρα</foreign></head><p><foreign xml:lang="grc">Σφαῖρα</foreign>. (Diog. Laert. <hi rend="ital">l.c.</hi>).
        What this <hi rend="ital">sphaera</hi> was, is not clear.</p></div><div><head>8. <foreign xml:lang="grc">Παραλύσεις, Τελεταὶ</foreign></head><p><foreign xml:lang="grc">Παραλύσεις, Τελεταὶ</foreign> and <foreign xml:lang="grc">Καθαρμοί</foreign>. (Schol. <hi rend="ital">ad Arist. l.c. ;</hi> Plat. <hi rend="ital">Respubl.</hi> ii. p. 364, extr.)</p></div><div><head>Verses quoted by Aristotle</head><p>Aristotle (<bibl n="Aristot. Pol. 8.1339b">Aristot. Pol. 8.5</bibl>, <hi rend="ital">Hist.
         Anita.</hi> 6.6) quotes some verses of Musaeus, but without specifying from what work or
        collection.</p></div><div><head><foreign xml:lang="grc">Θεογονία</foreign> and <foreign xml:lang="grc">Σφαῖρα</foreign></head><p>Some have supposed the Musaeus who is spoken of as the author of the <foreign xml:lang="grc">Θεογονία</foreign> and <foreign xml:lang="grc">Σφαῖρα</foreign> to
        be a different person front the old bard of that name. But there does not appear to be any
        evidence to <pb n="1127"/> support that view.</p></div><div><head><title>Hero and Leander</title></head><p>The poem on the loves of Hero and Leander is by a very much later author.</p></div></div><div><head>Editions</head><p><bibl>Nothing remains of the poems attributed to Musaeus but the few quotations in
        Pausanias, Plato, Clemens Alexandrinus, Philostratus, and Aristotle.</bibl></p></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. i. p. 119.</p></div></div></div></body></text></TEI>
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