<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.moschus_joannes_1</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.moschus_joannes_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="M"><div type="textpart" subtype="entry" xml:id="moschus-joannes-bio-1" n="moschus_joannes_1"><head><label><persName xml:lang="la"><surname full="yes">Moschus</surname>,
        <forename full="yes">Joannes</forename></persName></label></head><p>or, as Photius calls him, <hi rend="smallcaps">JOANNES</hi> the son of <hi rend="smallcaps">MOSCHUS</hi>, surnamed <foreign xml:lang="grc">Εὐκρατᾶς</foreign>, or, what appears to
      be a corruption of that, Eviratus, was first a monk in the monastery of St. Theodosius at
      Jerusalem, afterwards lived among the anchorites in the desert on the banks of the Jordan, and
      subsequently filled the police of <pb n="1117"/> canonarchus in the convent of St. Saba.
      Bellandus gives <date when-custom="620">A. D. 620</date> as the date of his death.</p><div><head>Works</head><div><head>Account of the lives of monks of his age</head><p>After visiting a large number of the monasteries in Syria, Egypt, and the West, he applied
        himself to the composition of a work giving an account of the lives of the monks of that
        age, down to the time of Heraclius. It was addressed to Sophronius or Sophronas, his friend
        and pupil, who accompanied him on his travels, and became subsequently patriarch of
        Jerusalem. The work was entitled <title xml:lang="grc">Λειμών</title> or <foreign xml:lang="grc">Λειμωνάριον</foreign>, or <foreign xml:lang="grc">Νέος
         παράδεισος</foreign>. In the editions it is divided into 219 chapters; Photius speaks of
        it as consisting of 304 <foreign xml:lang="grc">διηγήματα</foreign>, but mentions that in
        other manuscripts it was divided into a larger number of chapters. In compiling it Moschus
        did not confine himself to giving the results of his own observations, but availed himself
        of the labours of predecessors in the same field. His narratives contain a plentiful
        sprinkling of the marvellous. He every where attacks the heresy of Soerus Acephalus. The
        style of the work, as Photius says, is mean and unpolished. But Joannes Damascenus and
        Nicephorus assigned Sophronius himself as the author of the work, from which it has been
        supposed that it was in reality mainly his work, though the name of Joannes Moschus was
        allowed to stand as that of the writer.</p><div><head>Editions</head><p><bibl>The work was first published in an Italian translation, and incorporated in several
          collections of lives of the saints.</bibl><bibl>The Latin translation of Ambrosius Camaldulensis is in the seventh volume of Aloysius
          Lipomannus, Venice, 1558</bibl>. <bibl>It appeared in Greek and Latin in the second volume
          of the <title>Auctarium Bibl. Patrum Ducaeanum,</title> Paris, 1624</bibl>, and <bibl>in
          the <title>Bibliotheca Patrum,</title> Paris, 1644, 1654</bibl>.</p></div></div></div><div><head>Further Information</head><p><bibl n="Phot. Bibl. 199">Phot. Bibl. 199</bibl>; Fabric. <hi rend="ital">Bibl. Graec.</hi>
       vol. x. p. 124; Voss. <hi rend="ital">de Hist. Graec.</hi> p. 334, Westermann.</p></div><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
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