MarcusEREMITA10. EREMITA or ANACHORETA (Ἀναχωρητής, or ASCETA (ὁ Ἀσκητής), or MONACHUS (Μοναχος), the MONK. Palladius in his
Historia Lausiaca, 100.21, and, according to the Greek text, as
printed in the
Biblioth. Patrum (vol. xiii. fol. Paris, 1654) in several
passages of 100.20, has recorded some anecdotes, of sufficiently marvellous character, of
Marcus, an eminent Egyptian ascetic, who lived to a hundred years, and with whom Palladius had
conversed.
This Marcus is noticed also by Sozomen (H. E. 6.29). Palladius,
however, does not ascribe to this Marcus any writings; nor should he be confounded, as he is
even by Cave and Fabricius, as well as by others, with Marcus, " the much renowned ascetic,"
(ὁ πολυθρύλλητος ἀσκηρής, Niceph. Callist. H. E. 14.30, 54), the disciple of Chrysostom, and the contemporary of Nilus
and Isidore of Pelusium: for this latter Marcus must have been many years younger than the
ascetic of Palladius. It is to the disciple of Chrysostom that the works extant, under the
name of " Marcus Eremita," are to be ascribed; as appears from the express testimony of
Nicephorus Callisti.
Works
Nicephorus Callisti had met with the following works:-eight treatises (λόγοι ὀκτὼ), "equal to the number of the universal passions
;"and thirty-two others, describing the whole discipline of an ascetic life. Other works of
Marcus must have been extant at that time, but Nicephorus does not mention them: the above
were the only ones that had come into his hands.
The Eight Treatises and
Against the MelchizedekiansThe eight treatises appear to have been originally distinct, but had been collected into
one volume (βιβλίον), and are so described by Photius
(Bibl. cod. 200), to whose copy was subjoined a ninth treatise or
book, written against the Melchizedekians (κατὰ
Μελχιζεδεκιτῶν), which showed, says Photius (according to our rendering of a
disputed passage), that the writer was no less obnoxious to the charge of heresy than the
parties against whom it was written. Photius remarks that the arrangement of the works was
different in different copies.
Editions
The last four works are arranged in a different order from that of Photius.
Latin Edition
A Latin version by Joannes Picus of the eight books was published 8vo. Paris, 1563, and
has been repeatedly reprinted in the various editions of the
Bibliotheca
Patrum. It is in the fifth volume of the edition, Lyon. 1677.
Greek Edition
The Greek text was also published, 8vo. Paris, 1563, by Guillaume Morel, with the
Antirrhetica of Hesychius of Jerusalem. [HESYCHIUs, No. 7.]
Περὶ παραδείσου καὶ νόμου πνευματικοῦ,
De Paradiso et Lege Spirituali of Macarius the Egyptian
To the Greek text and the Latin version were respectively prefixed, as if also written by
Marcus, the text and version of a homily, Περὶ παραδείσου καὶ
νόμου πνευματικοῦ,
De Paradiso et Lege Spirituali,
which is one of those extant under the name of Macarius the Egyptian [
MACARIUS, No. 1 ], to whom it more probably belongs, and from whose works those of
Marcus have been much interpolated.
Περὶ νηστείας,
De
JejunioTo the end of the fifth, which is addressed to one Nicolaus, a friend of the writer, is
subjoined Nicolaus' reply. A tract, Περὶ νηστείας,
De Jejunio.
Editions
Latin Edition
A Latin version was first published by Zinus, with some other ascetic tracts, 8vo.
Venice, 1574, is probably a part of the sixth book of the printed editions, the seventh
of Photius, as it corresponds with the title given by Photius to that book.
Greek Editions
The Greek text of Morel's edition was reprinted, with the version of Picus, in the
1st vol. of the Auctarum of Ducaeus, fol. Paris, 1624, in the
11th vol. of the Bibl. Patrum, fol. Paris, 1654, and in the
8th vol. of the Bibl. Patrum of Galland.
Works not yet printed
Some other works are extant in MS.
Editions
Although the eight books as a whole, with the exception, as already noticed, of the Latin
supplement of Zinus
De Jejunio, first appeared in 1563, the
first and second books, namely,
Περὶ νόμου
πνευματικοῦ,
De Lege Spirituali, and
Περὶ τῶν οἰομένων ἐξ ἔργων δικαιοῦσθαι,
De his qui putant se Opsibus jusificari, had been published by
Vincentius Opsopoeus, with a Latin version, 8vo. Haguenau. 1531; and the first book of the
text and the version had been reprinted in the
Micropresbyticon, Basel, 1550,
and in the
Orthodoxographa, Basel, 1555.
The work Εἰς τὸν Μελχιζεδέκ,
De Melchizedech, which formed the ninth tract in the collection read by Photius,
and the Greek text of the
Περὶ νηστείας,
De Jejunio, were first published by B. M. Remondinus, bishop of Zante
and Cephalonia, with a Latin version, 4to. Rome, 1748, and are reprinted with the other works
of Marcus, in the
Bibliotheca of Galland.
Further Information
Palladius, l.c.; Sozomen, l.c.; Photius, l.c.; Niceph. Callist. l.c.; Fabric. Bibl. Graec. vol. ix. p. 267, &c.; Cave, Hist. Litt. ad ann.
401, vol. i. p. 372 ; Oudin, De Sctiptor. Eccles. vol. i. col. 902,
&c.; Tillemont, Mémoires, vol x. p. 801; Galland, Biblioth. Patrum, Proleg. ad Vol. VIII. c. l.