<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.manuel_9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="M"><div type="textpart" subtype="entry" xml:id="manuel-bio-9" n="manuel_9"><head><label>MANUEL</label></head><p>8. <hi rend="smallcaps">HOLOBOLUS</hi> (<foreign xml:lang="grc">Ὁλόβωλος</foreign>), a
      Byzantine writer of the latter part of the thirteenth century.</p><p>When the ambitious Michael Palaeologus [<hi rend="smallcaps">MICHAEL</hi> VIII.] deprived
      his youthful colleague Joannes Lascaris [<hi rend="smallcaps">JOANNES</hi> IV.] of his eyes
      and his share in the empire, and sent him into banishment about <date when-custom="1261">A. D.
       1261</date> or 1262, Holobolus, then a lad pursuing his studies, was cruelly mutilated by
      order of Michael, his nose and lips being cut off, because he had expressed grief at the
      treatment of the young emperor. The mutilated lad was confined to the monastery of the
      Precursor (<foreign xml:lang="grc">τοῦ προδρόμου</foreign>), where having excellent
      abilities and good opportunity, he pursued his studies with such success, that the patriarch
      Germanus III. of Constantinople [<hi rend="smallcaps">GERMANUS</hi>, No. 8], shortly after his
      accession to the patriarchate, <date when-custom="1267">A. D. 1267</date>, procured him to be
      appointed master of the school for the instruction of young ecclesiastics, and prevailed upon
      the emperor to remit his punishment, and allow him to quit the monastery. The patriarch also
      conferred upon him the ecclesiastical office of rhetor, reader and expounder of the
      Scriptures, and showed him much kindness. When the emperor formed the design of a
      reconciliation of the Greek and Latin churches, Holobolus was one of the ecclesiastics of
      whose counsels he availed himself. Holobolus, however, did not enter very heartily into the
      business; and, having been hurt by a slight offered him by the emperor, he changed sides, and
      when called upon to give his opinion in a synod at Constantinople, declared against the plan
      of reconciliation altogether. This drew from the emperor, who was present, an outburst of
      reproach; to which the angry ecclesiastic gave so blunt and undaunted a reply, that he was
      near being torn to pieces by the courtiers who surrounded the emperor. He took sanctuary in
      the great church, but being taken from thence, was banished to the monastery of Hyacinthus at
      Nice, A. D. 1273. Before long he was brought back to Constantinople, cruelly beaten, and
      paraded with various circumstances of ignominy through the streets. In <date when-custom="1283">A.
       D. 1283</date>, after the accession of Andronicus II. Palaeologus, son of Michael, who
      pursued with respect to the union of the churches an opposite policy to that of his father,
      Holobolus appeared in the synod of Constantinople, in which Joannes Veccus [<hi rend="smallcaps">VECCUS</hi>] was deposed from the patriarchate of Constantinople, and he
      took part in the subsequent disputations with that chief of the Latinizing party. Little else
      is known of Holobolus (Georg. Pachym. <hi rend="ital">de Mich. Palueol.</hi> 3.11, 4.14, 5.12,
      20; <hi rend="ital">De Andron. Palaeol.</hi> 1.8, 34, 35.)</p><div><head>Works</head><div><head><title xml:lang="la">Versus Politici in Michaelem Palaeologum</title></head><p>Holobolus wrote <title xml:lang="la">Versus Politici in Michaelem Palaeologum</title>,
        cited in the <title>Glossarium in Scriptores Med. et Infim. Graecitatis</title> of Ducange,
         <hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Ῥήτωρ</foreign>. These are probably the same verses which are
        extant in the Bodleian Library at Oxford, under the title of <title xml:lang="la">Versus
         Politici XXV. de Vanitate omnium Rerum.</title></p></div><div><head>2. The <foreign xml:lang="grc">Ἑπμηνεῖαι</foreign>, <title xml:lang="la">Scholia
         in Aram Dosiadae</title></head><p>This may be probably ascribed to our Holobolus.</p><div><head>Editions</head><p><bibl>Published by Valcknaer, in the <title>Diatribe in Euripidis perditorum Dramatum
           Reliquias</title> (c. xii.), subjoined to his editio of the Hippolytus of Euripides (4to.
          Leyden, 1768)</bibl>may be probably ascribed to our Holobolus.</p></div></div><div><head><title>Apologia ad Erotemata Francisci Ordinis Praedicatorum Monachi</title></head><p>The <title>Apologia ad Erotemata Francisci Ordinis Praedicatorum Monachi</title> appears
        to be by a later writer described as "Manuel Rhetor," whom Cave places <date when-custom="1500">A.
         D. 1500</date>, and who lived for many years after that time.</p><div><head>Editions</head><p><bibl>Published, though in a mutilated form, in the <title>Varia Sacra</title> of Le
          Moyne (vol. i. pp. 268-293).</bibl></p></div></div></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Biblioth. Graec.</hi> vol. xi. p. 669; Cave, <hi rend="ital">Hist.
        Litt. Appendix,</hi> ad ann. 1500, vol. ii. <hi rend="ital">Appendix,</hi> p. 224.</p></div></div></div></body></text></TEI>
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