<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.mania_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:M.mania_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="M"><div type="textpart" subtype="entry" xml:id="mania-bio-1" n="mania_1"><head><persName xml:lang="la"><surname full="yes">Ma'nia</surname></persName></head><p>an ancient and formidable Italian, probably Etruscan, divinity of the lower world, is called
      the mother of the Manes or Lares. (Varro, <hi rend="ital">de Ling. Lat.</hi> 9.61; Arnob. <hi rend="ital">ad v. Gent.</hi> 3.41; <bibl n="Macr. 1.7">Macr. 1.7</bibl>.) The festival of the
      Compitalia was celebrated as a propitiation to Mania in common with the Lares, and, according
      to an ancient oracle that heads should be offered on behalf of heads, boys are said to have
      been sacrificed on behalf of the families to which they belonged. The consul Junius Brutus
      afterwards abolished the human sacrifices, and substituted garlick and the heads of poppies
      for them. Images of Mania were hung up at the house doors, with a view to avert all dangers.
      (Macrob. <hi rend="ital">l.c.</hi>) As regards her being the mother of the Manes or Lares, the
      idea seems to have been, that the souls of the departed on their arrival in the lower world
      became her children, and either there dwelt with her or ascended into the upper world as
      beneficent spirits. (Müller, <hi rend="ital">Die Etrusk.</hi> 3.4.) In later times the
      plural Maniae occurs as the designation of terrible, ugly, and deformed spectres, with which
      nurses used to frighten children. (Paul. Diac. p. 128; Festus, p. 129, ed. Müller.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>