(Λυκοῦργος), an Attic orator, was born at Athens about B. C. 396, and was the son of Lycophron, who belonged to the noble family of the Eteobutadae. (Plut. Vit. X. Orat. p. 841; Suidas, s. v. Λυκ̀οῦργος; Phot. Bibl. Cod. 268, p. 496, &c.) In his early life he devoted himself to the study of philosophy in the school of Plato, but afterwards became one of the disciples of Isocrates, and entered upon public life at a comparatively early age. He was appointed three successive times to the office of ταμίας τῆς κοινῆς προσόδου, i. e. manager of the public revenue, and held his office each time for five years, beginning with B. S. 337. The conscientiousness with which he discharged the duties of this office enabled him to raise the public revenue to the sum of 1200 talents. This, as well as the unwearied activity with which he laboured both for increasing the security and splendour of the city of Athens, gained for him the universal confidence of the people to such a degree, that when Alexander the Great demanded, among the other opponents of the Macedonian interest, the surrender of Lycurgus also, who had, in conjunction with Demosthenes, exerted himself against the intrigues of Macedonia even as early as the reign of Philip, the people of Athens clung to him, and boldly refused to deliver him up. (Plut. Phot. ll. cc.) He was further entrusted with the superintendence (φυλακή) of the city and the keeping of public discipline; and the severity with which he watched over the conduct of the citizens became almost proverbial. (Cic. Att. 1.13; Plut. Flam. 12; Amm. Marc. 22.9, 30.8.) He had a noble taste for every thing that was beautiful and grand, as he showed by the buildings he erected or completed, both for the use of the citizens and the ornament of the city. His integrity was so great, that even private persons deposited with him large sums of money, which they wished to be kept in safety. He was also the author of several legislative enactments, of which he enforced the strictest observance. One of his laws forbade women to ride in chariots at the celebration of the mysteries; and when his own wife transgressed this law, she was fined (Aelian, Ael. VH 13.24); another ordained that bronze statues should be erected to Aeschylus, Sophocles, and Euripides, that copies of their tragedies should be made and preserved in the public archives. The Lives of the Ten Orators ascribed to Plutarch (p. 842, &c.) are full of anecdotes and characteristic features of Lycurgus, from which we must infer that he was one of the noblest specimens of old Attic virtue, and a worthy contemporary of Demosthenes. He often appeared as a successful accuser in the Athenian courts, but he himself was as often accused by others, though he always, and even in the last days of his life, succeeded in silencing his enemies. Thus we know that he was attacked by Philinus (Harpocrat. s. v. θεωρικά), Deinarchus (Dionys. Dinarch. 10), Aristogeiton, Menesaechmus, and others. He died while holding the office of ἐπιστατής of the theatre of Dionysus, in B. C. 323. A fragment of an inscription, containing the account which he rendered to the state of his administration of the finances, is still extant. At his death he left behind three sons, by his wife Callisto, who were severely persecuted by Menesaechmus and Thrasycles, but were defended by Hyperides and Democles. (Plut. 1. c. p. 842, &c.) Among the honours which were conferred upon him, we may mention, that the archon Anaxicrates ordered a bronze statue to be erected to him in the Cerameicus, and that he and his eldest son should be entertained in the prytaneium at the public expense.