<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lyceius_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lyceius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="lyceius-bio-1" n="lyceius_1"><head><persName xml:lang="la"><surname full="yes">Lyceius</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Λύκειος</surname></persName>), a surname of Apollo,
      the meaning of which is not quite certain, for some derive it from <foreign xml:lang="grc">λύκος</foreign>, a wolf, so that it would mean "the wolf-slayer;" others from <foreign xml:lang="grc">λύκη</foreign>, light, according to which it would mean "the giver of
      light;" and others again from the country of Lycia. There are indeed passages in the ancient
      writers by which each of these three derivations may be satisfactorily proved. As for the
      derivation from Lycia, we know that he was worshipped at mount Cragus and Ida in Lycia; but he
      was also worshipped at Lycoreia on mount Parnassus, at Sicyon (<bibl n="Paus. 2.9.7">Paus.
       2.9.7</bibl>), Argos (2.19.3), and Athens (1.19.4). In nearly all cases, moreover, where the
      god appears with this name, we find traditions concerning wolves. Thus the descendants of
      Deucalion, who founded Lycoreia, followed a wolf's roar; Latona came to Delos as a she-wolf,
      and she was conducted by wolves to the river Xanthus; wolves protected the treasures of
      Apollo; and near the great altar at Delphi there stood an iron wolf with inscriptions. (<bibl n="Paus. 10.14.4">Paus. 10.14.4</bibl>.) The attack of a wolf upon a herd of cattle
      occasioned the worship of Apollo Lyceius at Argos (<bibl n="Plut. Pyrrh. 32">Plut. Pyrrh.
       32</bibl>; comp. Schol. <hi rend="ital">ad Apollon. Rhod.</hi> 2.124); and the Sicyonians are
      said to have been taught by Apollo in what manner they should get rid of wolves. (<bibl n="Paus. 2.19.3">Paus. 2.19.3</bibl>.) In addition to all this, Apollo is called <foreign xml:lang="grc">λυκοκτόνος</foreign>. (Soph. <hi rend="ital">Elect</hi> 7; <bibl n="Paus. 2.9.7">Paus. 2.9.7</bibl>; Hesych. <hi rend="ital">s. v.</hi>) Apollo, by the name
      of Lyceius, is therefore generally characterised as the destroyer. (Müller, <hi rend="ital">Dor.</hi> 2.6.8.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>