<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lucius_9</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lucius_9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="lucius-bio-9" n="lucius_9"><head><persName xml:lang="la"><surname full="yes">Lu'cius</surname></persName></head><p>9. Of <hi rend="smallcaps">PATRAE</hi>, a Greek writer of uncertain date. He wrote <foreign xml:lang="grc">Μεταμορφώσεων λόγοι διάφοροι</foreign>, <hi rend="ital">Metamorphoseon
       Libri Diversi.</hi> which are now lost, but were extant in the time of Photius, who has
      described them (<hi rend="ital">Bibl.</hi> cod. 129). His style was perspicuous and pure, but
      his works were crowded with marvels; and, according to Photius, he related with perfect
      gravity and good faith the transformations of men into brutes and brutes into men, and " the
      other nonsense and idle tales of the ancient mythology." Some parts of his works bore so close
      a resemblance to the <title>Lucius s. Asinus</title> of Lucian, that Photius thought he had
      either borrowed from that writer, or, as was more likely, Lucian had borrowed from him. The
      latter alternative appears to be the true one; for if Photius is correct as to Lucius
      believing the stories he related, we can hardly suppose he would have derived any part of his
      narratives from such an evident scoffer as Lucian; and Lucian possibly designed, by giving the
      name Lucius to his hero, and making him an inhabitant of Patrae, to ridicule the credulity of
      his predecessor.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>