<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="lichas-bio-3" n="lichas_3"><head><persName xml:lang="la"><surname full="yes">Lichas</surname></persName></head><p>2. A Spartan, son of Arcesilaus, was proxenus of Argos and one of the ambassadors who
      proposed to the Argives, without success, in <date when-custom="-422">B. C. 422</date>, a renewal of
      the truce, then expiring, between Argos and Sparta. (<bibl n="Thuc. 5.14">Thuc. 5.14</bibl>,
       <bibl n="Thuc. 5.22">22</bibl>.) In <date when-custom="_420">B. C. 420</date>, when the Spartans
      had been excluded by the Eleians from the Olympic games because of their alleged breach of the
      sacred truce in the seizure of Lepreum, Lichas sent a chariot into the lists in the name of
      the Boeotian commonwealth; but, his horses having won the victory, he came forward and crowned
      the charioteer, by way of showing that he was himself the real conqueror. For this he was
      publicly beaten by the Eleian <foreign xml:lang="grc">ῥαβδοῦχοι</foreign>, and Sparta did
      not forget the insult, though no notice was taken of it at the time. (<bibl n="Thuc. 5.49">Thuc. 5.49</bibl>, <bibl n="Thuc. 5.50">50</bibl>; <bibl n="Xen. Hell. 3.2.21">Xen. Hell.
       3.2.21</bibl>; <bibl n="Paus. 6.2">Paus. 6.2</bibl>.) In <date when-custom="_418">B. C. 418</date>,
      he succeeded in inducing the Argives to make peace with Lacedaemon after the battle of
      Mantineia. (<bibl n="Thuc. 5.76">Thuc. 5.76</bibl>.) In <date when-custom="_412">B. C. 412</date>,
      he was one of the eleven commissioners sent out to inquire into the conduct of Astyochus, the
      Spartan admiral, and was foremost in protesting against the treaties which had been made with
      Persia by Chalcideus and Theramenes (the Lacedaemonian) respectively, -- especially against
      that clause in them which acknowledged the king's right to all the territories that had been
      under the rule of his ancestors. We find him, however, in the following year, disapproving of
      the violence of the Milesians in rising on the Persian garrison in their town, as he thought
      it prudent to keep on good terms with the king as long as the war with Athens lasted; and his
      remonstrances so exasperated the Milesians, that, after his death (which was a natural one) in
      their country, they would not allow the Lacedaemonians there to bury him where they wished.
       (<bibl n="Thuc. 8.18">Thuc. 8.18</bibl>, <bibl n="Thuc. 8.37">37</bibl>, <bibl n="Thuc. 8.39">39</bibl>, <bibl n="Thuc. 8.43">43</bibl>, <bibl n="Thuc. 8.52">52</bibl>, <bibl n="Thuc. 8.84">84</bibl>.) We learn from Xenophon and Plutarch that he was famous throughout
      Greece for his hospitality, especially in his entertainment of strangers at the Gymnopaedia
      (see <hi rend="ital">Dict. of Ant. s. v.</hi>); for there is no reason to suppose this Lichas
      a different person, unless, indeed, we press closely what Plutarch says, -- that he was
      renowned among the Greeks for nothing but his hospitality. (<bibl n="Xen. Mem. 1.2.61">Xen.
       Mem. 1.2.61</bibl>; <bibl n="Plut. Cim. 10">Plut. Cim. 10</bibl>; comp. Müller, <hi rend="ital">Dor.</hi> 4.9.5.) </p><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
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