<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.leogoras_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.leogoras_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="leogoras-bio-1" n="leogoras_1"><head><persName xml:lang="la"><surname full="yes">Leo'goras</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Λεωγόρας</surname></persName>), the son of one
      Andocides, and the father of Andocides the orator, is said to have taken part in the
      conclusion of a peace between the Athenians and Lacedaemonians, probably the peace of <date when-custom="-445">B. C. 445</date>. He was one of the parties apprehended on suspicion of being
      concerned in the mutilation of the Hermae at Athens, in <date when-custom="-415">B. C. 415</date>.
      Plutarch says that Leogoras was accused by his own son, Andocides, as one of the guilty
      parties, but that the latter saved his father by stating that Leogoras was able to give
      important information to the state; and lie further states that Leogoras, taking the hint,
      forthwith accused numerous persons of various crimes, and was, in consequence, set free.
      Andocides, however, stoutly denies the truth of this story. (<bibl n="Thuc. 1.51">Thuc.
       1.51</bibl>; Plut. <hi rend="ital">Vitae X. Orat.</hi> p. 834; Andoc. <hi rend="ital">De
       Myst.</hi> pp. 3, 4, ed. Steph.) Leogoras seems to have borne no better character than his
      notorious son, Andocides. He was frequently attacked by the comic poets for his extravagance
      and luxurious mode of living. (<bibl n="Aristoph. Wasps 1269">Aristoph. Wasps 1269</bibl>, <hi rend="ital">Nub.</hi> 109, with Schol.; <bibl n="Ath. 9.387">Athen. 9.387</bibl>a.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>