<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lacydes_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lacydes_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="lacydes-bio-1" n="lacydes_1"><head><persName xml:lang="la"><surname full="yes">Lacy'des</surname></persName></head><p>(<label xml:lang="grc">Λακύδης</label>).</p><p>1. A native of Cyrene, the son of Alexander. In his youth he was poor, but remarkable for
      his industry, as well as for his affable and engaging manners. He removed to Athens, and
      attached himself to the New Academy, according to a silly story quoted by Eusebius (<hi rend="ital">Praep. Evang.</hi> 14.7) from Numenius, because the facility with which his
      servants robbed him without being detected, convinced him that no reliance could be placed on
      the evidence of the senses. He was a disciple of Arcesilaus, and succeeded him as president of
      the school, over which he presided for 26 years. The place where his instructions were
      delivered was a garden, named the <foreign xml:lang="grc">Λακύδειον</foreign>, provided
      for the purpose by his friend Attalus Philometor king of Pergamus. This alteration in the
      locality of the school seems at least to have contributed to the rise of the name of the
       <title>New Academy.</title> Before his death Lacydes resigned his place to Telecles and
      Evander of Phocis, a thing which no philosopher had ever done before him. He died in <date when-custom="-241">B. C. 241</date>, according to Diogenes Laertius (<bibl n="D. L. 4.60">4.60</bibl>; comp. Aelian, <bibl n="Ael. VH 2.41">Ael. VH 2.41</bibl>; <bibl n="Ath. 10.438">Athen. 10.438</bibl>. a.), from the effects of excessive drinking. According to Eusebius
       (<bibl n="Euseb. Praep. Ev. 14.7">Euseb. Praep. Ev. 14.7</bibl>), he was so frugal, in other
      respects at least, that he was styled <foreign xml:lang="grc">ὁ οἰκονομικός</foreign>. In
      his philosophical tenets he followed Arcesilaus closely. Cicero (<bibl n="Cic. Luc. 16">Cic.
       Ac. 2.6</bibl>), speaking of the latter, says: "cujus primo non admodum probata ratio,
      quanquam floruit quum acumine ingenii tum admirabili quodam lepore dicendi proxime a Lacyde
      solo retenta est." Suidas (<hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Λακ</foreign>.) mentions writings of his under the general name of
       <foreign xml:lang="grc">φιλόσοφα</foreign> or <foreign xml:lang="grc">περὶ
       φύσεως</foreign>. (<bibl n="D. L. 4.59">D. L. 4.59</bibl>_<bibl n="D. L. 4.61">61</bibl>.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>