<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="juvencus-vettius-aquilinus-bio-1" n="juvencus_vettius_aquilinus_1"><head><label><persName xml:lang="la"><forename full="yes">Juvencus</forename><surname full="yes">Ve'ttius</surname><addName full="yes">Aquili'nus</addName></persName></label></head><p>one of the earliest among the Christian poets, flourished under Constantine the Great, was a
      native of Spain, the descendant of an illustrious family, and a presbyter of the church. These
      particulars, for which we are indebted chiefly to St. Jerome, comprise the whole of our
      knowledge with regard to the personal history of this writer.</p><div><head>Works</head><p>Juvencus owes his reputation to the first of the two following works:--</p><div><head>1. <title xml:lang="la">Historiae Evangelicae Libri IV.</title></head><p><title xml:lang="la">Historiae Evangelicae Libri IV.</title>, published about <date when-custom="332">A. D. 332</date>, a life of Christ in hexameter verse, compiled from the four
        evangelists. The narrative of St. Matthew is taken as the groundwork, the additional facts
        supplied by the three others are interwoven in their proper places, the whole thus forming a
        complete harmony of the Gospels. The liberal praises bestowed upon Juvencus by divines and
        scholars, from St. Jerome down to Petrarch, must be understood to belong rather to the
        substance of the piece than to the form under which the materials are presented. We may
        honour the pious motive which prompted the undertaking, and we may bestow the same
        commendation upon the laborious ingenuity with which every particular recorded by the sacred
        historians and frequently their very words, are forced into numbers; but the very plan of
        the composition excludes all play of fancy and all poetical freedom of expression, while the
        versification, although fluent and generally harmonious, too often bids defiance to the laws
        of prosody, and the language, although evidently in many places copied from the purest
        models, betrays here and there evident indications of corruption and decay. The idea that
        this production might be employed with advantage in the interpretation of the Scriptures,
        inasmuch as it may be supposed to exhibit faithfully the meaning attached to various obscure
        passages in the early age to which it belongs, will not, upon examination, be found to merit
        much attention.</p><div><head>Editions</head><p>The Editio Princeps of the <title>Historia Evangelica</title> was printed at Deventer in
         Holland, 4to. 1490.</p><pb n="691"/><p>It is included in the <title>Poetarum veterum Eccles. Opera</title> of G. Fabricius, fol.
         Basil. 1564; in the <title>Opera et Fragmenta vet. Poet. Lat.</title> of Maittaire, fol.
         Lond. 1713; in the <title>Bibliotheca Patr. Max.</title> Lugdun. 1677, vol. iv. p. 55; and
         was published separately with a collection of commentaries, by Reuschius, 8vo. Lips.
         1710.</p></div></div><div><head>2. <title xml:lang="la">Liber in Genesim</title></head><p><title xml:lang="la">Liber in Genesim</title>, in 1541 hexameters, divided into as many
        chapters as the original; an attempt, it would appear, to render the study of the Old
        Testament more generally popular by clothing it in a metrical dress, the plan and execution
        being in every respect similar to the Historia Evangelica.</p><p>For a long period the first four sections alone were known to exist, and were variously
        ascribed by different critics to Tertullian, Cyprian, or Salvianus of Marseilles; but the
        entire book, together with the real author, were made known in the beginning of the
        eighteenth century, from a MS. of the eleventh century, and published by
          <bibl><editor role="editor">Durand</editor></bibl>. (See below.)</p><div><head>Editions</head><p>The <title>Liber in Genesim</title> first appeared in its complete form in Martene et
         Durand, <hi rend="ital">Scriptorum et Monumentorum Amplissima Collectio,</hi> fol. Paris,
         1723, vol. ix. p. 14, from whence it was reprinted, along with the <title>Historia
          Evangelica,</title> in the <title>Bibliotheca Patrum</title> of Galland, fol Venet. 1770,
         vol. iv. p. 587.</p></div></div><div><head>3. Lost Poetry</head><p>St. Jerome and other ecclesiastical biographers mention some hexameters upon the
        sacraments, but of these no trace remains.</p></div></div><div><head>Further Information</head><p>Hieron. <hi rend="ital">De Vir. Ill. 84, Ep. ad Magnum, Chron. Euseb.</hi> ad A. D.
       cccxxix.; Gebser, <hi rend="ital">De C. Vettii Aquilini Juvenci Vita et Scriptis,</hi> 8vo.
       Jen. 1827.</p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
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