<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.josephus_7</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.josephus_7</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="josephus-bio-7" n="josephus_7"><head><persName xml:lang="la"><surname full="yes">Jose'phus</surname></persName></head><p>7. Of <hi rend="smallcaps">CONSTANTINOPLE</hi>, 2. Joseph, who pre viously held the
      archbishopric of Ephesus, was elected, <date when-custom="1416">A. D. 1416</date>, patriarch of
      Constantinople. Some writers have placed his appointment to the patriarchate <date when-custom="1424">A. D. 1424</date>; but the date given above on the authority of Sylvester
      Sguropulus, or Syropulus (<hi rend="ital">Hist. Concil. Florent.</hi> 9.16), is, we believe,
      more correct. The emperor Joannes Palaeologus II. was extremely anxious, for political
      reasons, to promote the union of the Greek and Latin churches: the patriarch did not oppose
      this, but contended for holding the council at Constantinople; but after a time the emperor
      prevailed on him to alter his determination, and to send legates to the council of Basel,
       <date when-custom="1434">A. D. 1434</date>. (<hi rend="ital">Acta Concil. Basil. Sessio</hi> xix.)
      The heads of the Greek church were, however, drawn over by the pope to embrace his part in the
      dispute with the council of Basel, and determined to attend the rival council of Ferrara,
       <date when-custom="1433">A. D. 1433</date>, afterwards transferred to Florence. The patriarch
      Joseph attended this council; and though he vainly attempted, by various devices, to avoid
      recognising the precedence of the pope, he showed himself a warm supporter of the proposed
      union, urging upon his companions and attendants the necessity of conciliating the Latins.
      Towards the close of the council he fell ill, and during his illness was induced to subscribe
      the dogmas of the Latin church in the points in dispute, partly, according to Sguropulus, by
      the bad faith of Bessarion, who having, at Joseph's request, read to him the judgments of the
      fathers on these points, made various omissions and alterations, to suit his purpose. Joseph,
      however, appears to have made up his mind to yield, and probably only required an excuse: he
      bitterly rebuked some Greek prelates, who showed less pliability than himself. He died at
      Florence before the conclusion of the council, June 10. <date when-custom="1439">A. D. 1439</date>.
      Joseph wrote <hi rend="ital">Epistola ad Concilium Busiliense</hi> and <hi rend="ital">Bulla
       plumbea missa Concilio Basiliensi,</hi> given in a Latin version in the
       <title>Concilia.</title> His <foreign xml:lang="grc">Γνώμη</foreign>, <hi rend="ital">Sententia,</hi> delivered at the Council of Florence, and his <title xml:lang="grc">Τελευταῖα γνώμη</title>, <hi rend="ital">Extrema Sententia,</hi> written the night of his
      death, are also given in Greek and Latin in the <hi rend="ital">Concilia.</hi> (Vols. xii.
      col. 545, 571, xiii. col. 482, 494, ed. Labbe; vols. viii. col. 1189, 1215. 9.393, 405, ed.
      Hardouin; vols. 29.97, 126, 31.994, 1008, ed. Mansi.) And one or two of his speeches are given
      by Sguropulus. (<hi rend="ital">Concilia,</hi> vol. <hi rend="ital">cit. ;</hi> Sguropulus,
       <hi rend="ital">Historia Concil. Florentini, passim ;</hi> Cave, <hi rend="ital">Hist.
       Litt.</hi> vol. ii. <hi rend="ital">Appendix,</hi> p. 118; Fabric. <hi rend="ital">Bibl.
       Gr.</hi> vol. xi. p. 479.)</p></div></div></body></text></TEI>
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