<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.josephus_12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="josephus-bio-12" n="josephus_12"><head><persName xml:lang="la"><surname full="yes">Jose'phus</surname></persName></head><p>12. <hi rend="smallcaps">HYPOMNESTICI</hi>
      <hi rend="smallcaps">AUCTOR</hi>, sometimes called <hi rend="smallcaps">JOSEPHUS</hi>
      <hi rend="smallcaps">CHRISTIANUS</hi>.</p><div><head>Identity</head><p>has been conjectured by Vossius to be the Joseph of Tiberias who, having been converted
       from Judaism to Christianity, was raised by Constantine the Great to the rank of comes, and
       was the friend and host of Epiphanius (comp. Epiphan. <hi rend="ital">Adv. Haeres.</hi>
       30.4-12). Cave, however, who was at one time disposed to coincide with Vossius, has shown
       that there are good reasons, derived from the work itself, for placing the author of the
        <title>Hypomnesticon</title> early in the fifth century, about <date when-custom="420">A. D.
        420</date>, long after the friend of Epiphanius, who was already an aged man in the middle
       of the fourth century.</p></div><div><head>Works</head><div><head><foreign xml:lang="grc">Ἰωσήππου βιβλίον Ὑπομνηστικόν</foreign>, <title xml:lang="la">Josephi Hypomnesticon seu Libellus Memorialis</title></head><p>The work <foreign xml:lang="grc">Ἰωσήππου βιβλίον Ὑπομνηστικόν</foreign>, <title xml:lang="la">Josephi Hypomnesticon seu Libellus Memorialis</title> or <title xml:lang="la">Commonitorium,</title> is devoted chiefly to the removal of such doubts or difficulties as
        might occur to less instructed Christians in reading the Scriptures, and is usually divided
        into five books, and 167 chapters. Chapter 136 is an extract from Hippolytus of Thebes [<hi rend="smallcaps">HIPPOLYTUS</hi>, No. 3], interpolated, as Cave supposes, by a later hand.
        This extract inclined Fabricius, who was not disposed to regard it as an interpolation, to
        place the writer in the eleventh century; and it was probably the same reason which induced
        Gallandius to assign to the work the date <date when-custom="1000">A. D. 1000</date>. But the
        editor of the last and posthumous volume of the <title>Bibliotheca</title> of Gallandius
        supports the conclusion of Cave as to the earlier existence of the writer, whom, however, he
        identifies with Joseph of Tiberias.</p><p>The materials of the work are chiefly taken from Flavius Josephus, who is once or twice
        cited by name; and Cave suspects that the work was originally anonymous, and that the name
        of Josephus indicated, not the author's name, but the source from which he borrowed his
        statements ; but that being mistaken for the author's name, he received the designation of
        Christianus, by way of distinction from Flavius Josephus.</p><div><head>Editions</head><p>The <title>Hypomnesticon</title> was first published by Fabricius, with a Latin version
         and notes, as an appendix to the <title xml:lang="la">Codex Pseudepigraphus Veteris
          Testamenti,</title> vol. 2.8vo. Hamb. 1723, and was reprinted in the second edition of
         that work (8vo. Hamb. 1741), and by Gallandius in the volume above mentioned (the 14th) of
         the <title>Bibliotheca Patrum,</title> fol. Venice, 1781.</p></div><div><head>Confusion with work of Pseudo Joseph Ben Gurion</head><p>Oudin regards the <title>Hypomnesticon</title> as an interpolated Greek version of
         portions of the Hebrew work of the Pseudo Joseph Ben Gorion [No. 10].</p></div></div></div><div><head>Further Information</head><p>Cave, <hi rend="ital">Hist. Litt.</hi> vol. i. p. 397; Fabric. <hi rend="ital">Bibl.
        Graec.</hi> vol. v. p. 60, vol. viii. p. 347, vol. xi. p. 51; and <hi rend="ital">Cod.
        Pseud. Vet. Test.</hi> vol. ii.; Galland. <hi rend="ital">Bibl. Pastrum,</hi> vol. xiv.;
       Oudin, <hi rend="ital">Comment. de Scriptor. Ecclesiast.</hi> vol. ii. col. 1058, &amp;c.</p></div></div></div></body></text></TEI>
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