<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_78</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_78</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="joannes-bio-78" n="joannes_78"><head><persName xml:lang="la"><surname full="yes">Joannes</surname></persName></head><p>74. Of <hi rend="smallcaps">JERUSALEM</hi> (3).</p><div><head>Works</head><p>Three extant pieces relating to the Iconoclastic controversy bear the name of Joannes of
       Jerusalem, but it is doubtful how far they may be ascribed to the same author.</p><div><head>1. <foreign xml:lang="grc">Ἰωάννου εὐλαβεστάτου τοῦ Ἱεροσολυμίτου μοναχοῦ
         Διήγησις</foreign>, <title xml:lang="la">Joannis Hierosolymitani reverendissimi Monachi
         Narratio,</title> a very brief account of the origin of the Iconoclastic movement.</head><div><head>Editions</head><p><bibl>Published by Combéfis among the <title>Scriptores post Theophanem,</title>
          fol. Paris, 1685</bibl>, and <bibl>reprinted at Venice A. D. 1729, as part of the series
          of Byzantine historians</bibl>; and is <bibl>also included in the Bonn edition of that
          series.</bibl><bibl>It is also printed in the <title>Bibliotheca Patrum</title> of Gallandius, vol. xiii.
          p. 270.</bibl></p></div></div><div><head>2. <foreign xml:lang="grc">Δτάλογος δτηλιτευτικὸς γενόμενος παρὰ πιδτῶν καὶ
         ʼορθοδόξων καὶ πόθον καὶ ζῆλον ἐχόντων πρὸς ἔλεγχον τῶν ἐναντίων τῆς πίδτεως
         καὶ τῆς διδασκαλίας τῶν άγίων καὶ ὀρθοδόξων ἡμῶν πατέρων</foreign>
        <title xml:lang="la">Disceptatio invectiva quae habita est a Fidelibus et Orthodoxis,
         Studiumque ac Zelum habentibus ad confutandos adversarios Fidei atque Doctrinae sanctorum
         orthodoxorumque Patrum nostrorumn</title></head><div><head>Editions</head><p><bibl>First published by Combéfis in the <title>Scriptores post Theophanem</title>
          as the work of an anonymous writer</bibl>, and is <bibl>contained in the Venetian, but not
          in the Bonn edition of the Byzantine writers.</bibl><bibl>It is also reprinted by Gallandius (<hi rend="ital">ut sup.</hi> p. 352) as written
          by " Joannes Damascenus," or "Joannes Patriarcha Hierosolymmitanus," some MSS. giving one
          name and others giving the other.</bibl> Gallandius considers that he is called
         Damascenus, from his birth-place. The author of this <hi rend="ital">Invective</hi> is to
         be distinguished from the more celebrated Joannes Damascenus [<hi rend="smallcaps">DAMASCENUS</hi>], his contemporary, to whom perhaps the transcribers of the MSS., in
         prefixing the name Damascenus, intended to ascribe the work.</p></div></div><div><head>3. <foreign xml:lang="grc">Ιωάννον μοναχοῦ καὶ πρεδβυτέρου τοῦ Δαμαδκηνοῦ
         λόγος ἀποδεικτικὸς περὶ τῶν ἁγίων καὶ δεπτῶν εἰκόνων</foreign>, <foreign xml:lang="grc">πρὸς πάντας Χριδτιανοὺς καὶ πρὸς τὸν βαδιλέα Κωνδταντῖνον τὸν
         Καβαλῖνον καὶ πρὸς πάντας αἱρετικούς</foreign>, <title xml:lang="la">Joannis
         Damasceni Monachi ac Presbyteri Oratio demonstrativa de sacris ac venerandis Imaginibus, ad
         Christianos omnes, adversusque Imperatorem Constantinum Cabalinum.</title></head><p>The title is given in other MSS. <foreign xml:lang="grc">Ἐπιδτολὴ Ἰωάννου
         Ἱεροδολύμων ἀρχιεπιδκόπου</foreign>, <foreign xml:lang="grc">κ</foreign>. <foreign xml:lang="grc">τ</foreign>. <foreign xml:lang="grc">λ</foreign>., <title xml:lang="la">Epistola Joannis Hierosolymitani Archiepiscopi,</title> &amp;c.</p><div><head>Editions</head><p><bibl>The work was first printed in the <title>Auctarium Novum</title> of
          Combéfis, vol. ii. fol. Paris, 1648</bibl>, and was <bibl>reprinted by Gallandius
           (<hi rend="ital">ut sup.</hi> p. 358, &amp;c.).</bibl></p></div></div><div><head>Questions of Authorship</head><p>Fabricius is disposed to identify the authors of Nos. 1 and 3; and treats No. 2 as the
        work of another and unknown writer; but Gallandius, from internal evidence, endeavours to
        show that Nos. 2 and 3 are written by one person, but that No. 1. is by a different writer;
        and this seems to be the preferable opinion. He thinks there is also internal evidence that
        No. 3 was written in the year 770, and was subsequent to No. 2. (Fabric. <hi rend="ital">Bibl. Gr.</hi> vol. vii. p. 682)</p></div></div><div><head>Further Information</head><p>Gallandius, <hi rend="ital">Bibl. Patrum,</hi> vol. xiii. <hi rend="ital">Prolegomena,</hi>
       100.10, 15.</p></div></div></div></body></text></TEI>
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