<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_60</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_60</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="joannes-bio-60" n="joannes_60"><head><persName xml:lang="la"><surname full="yes">Joannes</surname><addName full="yes">EPIPHANII</addName></persName></head><p>57. <hi rend="smallcaps">EPIPHANII</hi>
      <hi rend="smallcaps">DISCIPULUS.</hi></p><div><head>Works</head><div><head>Life of Epiphanius of Constantia</head><p>A spurious life of Epiphanius of Constantia (or Salamis), in Cyprus [<hi rend="smallcaps">EPIPHANIUS</hi>], professes to be written in great part during the life of Epiphanius, by
        Joannes, a disciple of the Saint. Joannes, however, is represented as having died before the
        subject of his memoir, which was finished by another person. The piece was rejected by the
        Bollandists as worthless.</p><div><head>Editions</head><p><bibl>A Latin version was printed by Aloysius Lipomanus (<hi rend="ital">De Vitis
           Sanctorum,</hi>)</bibl> and <bibl>Surius (<hi rend="ital">De Probatis Sanctorum
           Vitis,</hi>)</bibl> and <bibl>both the Greek original and a Latin version by
          Petavius.</bibl></p></div></div></div><div><head>Further Information</head><p>Papebroche, in the <hi rend="ital">Acta Sanctorum, Maii</hi> 12, vol. iii. p. 37.</p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>