<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_133</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_133</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="joannes-bio-133" n="joannes_133"><head><persName xml:lang="la"><surname full="yes">Joannes</surname><addName full="yes">NOMOPHYLAX.</addName></persName></head><p>5. <hi rend="smallcaps">NOMOPHYLAX.</hi> He is commonly called a scholiast on the Basilica,
      but was rather a jurist, whose Scholia are appended to that work. In the heading of the
      Scholia taken from Joannes he is called, from his office, Joannes Nomophylax, and sometimes
       <foreign xml:lang="grc">κατ̓ ἐξοχήν</foreign>. Nomophylax alone. In the Scholia (vol. ii.
      p 549-648, vol. iii. p. 400, ed. Fabrot.) he appears to cite the text of the Basilica; and
      Assemani (<title xml:lang="la">Bibl. Jur. Orient.</title> vol. ii. p. 415) believes him to
      have lived about A. D. 1100, under Alexius Comnenus; while Suarez (<title xml:lang="la">Notit.
       Basil.</title> § 42) confounds him with Joannes Antiochenus. In his Scholia appended to
      the Basilica, he interprets passages in the Digest, the Code, and the Novells. (Schol. <title xml:lang="la">Basil.</title> vol. ii. pp. 544, 558, 559, 587, vol. iii. pp. 360, 390, vol.
      iv. pp. 658, 662.) Constantinus Nicaeus (who, in <title xml:lang="la">Basil.</title> vol. iii.
      p. 208, calls himself a disciple of Stephanus) cites Joannes Nomophylax, with whom he
      disagrees. ((<title xml:lang="la">Basil.</title> vol. ii. p. 549.) Joannes is coupled with
      Dorotheus in <title xml:lang="la">Basil.</title> vol. v. p. 410. In <title xml:lang="la">Basil.</title> vol. iii. p. 360, and vol. ii. p. 587, we find him citing Athanasius and
      Theodorus Hermopolita. From these indications, we believe him to have lived not long after the
      reign of Justinian, and would explain his apparent citations of the Basilica by supposing that
      his original citations of the Digest were subsequently adapted to the Basilica--a charge which
      was frequently made, and which has occasioned much chronological difficulty. Many of the
      jurists, whose fragments appear appended to the Basilica, have, for this reason, been referred
      to too late an age. Thus, every circumstance tends to show that Constantinus Nicaeus, who
      cites Joannes, lived before the compilation of the Basilica, if we except his supposed
      citations of the Basilica, and of the <foreign xml:lang="grc">στοιχείον</foreign> of
      Garidas.</p><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Gr.</hi> vol. xii. p. 447; Reiz. <hi rend="ital">ad
        Theophilum,</hi> p. 1236; Pohl, <hi rend="ital">ad Suares. Notit. Basil.</hi> p. 138. n. B;
       Heimbach, <hi rend="ital">de Orig. Basil.</hi> p. 87.</p></div><byline>[<ref target="author.J.T.G">J.T.G</ref>]</byline></div></div></body></text></TEI>
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