<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_120</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.joannes_120</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="joannes-bio-120" n="joannes_120"><head><persName xml:lang="la"><surname full="yes">Joannes</surname></persName></head><p>116. Of <hi rend="smallcaps">THESSALONICA</hi> (1). Joannes, archbishop of Thessalonica, was
      a stout defender of the orthodox faith against the Monothelites of the seventh century. He
      attended as papal legate the third Constantinopolitan (sixth oecumenical) council (<date when-custom="680">A. D. 680</date>), and in that character subscribed the <title>Acta</title> of
      the council. (<hi rend="ital">Concilia,</hi> vol. vi. col. 1058, ed. Labbe; vol. iii. col.
      1425, ed. Hardouin; vol. xi. col. 639, ed. Mansi.) The time of his death is altogether
      uncertain.</p><div><head>Works</head><div><head/><p>He wrote: 1. <foreign xml:lang="grc">Εἰς τὸς μυροφόρους γυναῖκας</foreign>, <title xml:lang="la">In Mulieres ferentes Unguenta,</title> a discourse or treatise in which his
        object is to show that there is no contradiction in the several accounts of the resurrection
        of Christ given by the four Evangelists. This piece appears to have been regarded by some as
        a work of Chrysostom.</p><div><head>Editions</head><p><bibl>This was first published (but from a mutilated and corrupt text) by Savile in his
          edition of Chrysostom (vol. v. p. 740, fol. Eton. 1610, &amp;c.), though with an
          expression of doubt as to its genuineness.</bibl><bibl>It was subsequently printed more correctly in the <title>Novum Auctarium</title> of
          Combéfis (vol. i. fol. Paris, 1648), and by him assigned to the right
          author.</bibl><bibl>It is given in a mutilated form in Montfaucon's edition of Chrysostom, among the
           <title>Spuria,</title> vol. viii. p. 159, fol. Paris, 1718, &amp;c., or vol. viii. p. 816
          of the 8vo. reprint, Paris, 1839.</bibl><bibl>It is also given in the <title>Bibliotheca Patrum</title> of Gallandius, vol. xiii.
          p. 185, &amp;c.</bibl><bibl>A Latin version is given in the <title>Biblioth. Patrum,</title> vol. xii. Lyon,
          1677.</bibl></p></div></div><div><head>2. <foreign xml:lang="grc">Λόγος</foreign>, <title xml:lang="la">Oratio,</title></head><p>A considerable extract of this was read by Nicolaus, bishop of Cyzicus at the second
        Nicene (seventh oecumenical) council.</p><div><head>Editions</head><p><bibl>This is printed in the <title>Concilia</title> (vol. vii. col. 353, ed. Labbe, vol.
          iv. col. 292, ed. Hardouin</bibl>, <bibl>vol. xiii. col. 163, ed. Mansi</bibl>), and
          <bibl>by Gallandius in his <title xml:lang="la">Bibliotheca Patrum</title> (vol. xiii. p.
          196).</bibl></p></div></div></div><div><head>Further Information</head><p>Gallandius, <hi rend="ital">ll. cc.; Concilia, ll. cc. ;</hi> Cave, <hi rend="ital">Hist.
        Litt.</hi> vol. i. p. 597; Fabric. <hi rend="ital">Bibl. Gr.</hi> vol. x. p. 250.</p></div></div></div></body></text></TEI>
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