<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.isaeus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="isaeus-bio-1" n="isaeus_1"><head><persName xml:lang="la" xml:id="tlg-0017"><surname full="yes">Isaeus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἰσαῖος</surname></persName>).</p><p>1. One of the ten Attic orators, whose orations were contained in the Alexandrian canon. The
      time of his birth and death is unknown, but all accounts agree in the statement that he
      flourished (<foreign xml:lang="grc">ἤκμασε</foreign>) during the period between the
      Peloponnesian war and the accession of Philip of Macedonia, so that he lived between <date when-custom="-420">B. C. 420</date> and 348. (Dionys. <hi rend="ital">Isaeus,</hi> 1; Plut. <hi rend="ital">Vit. X. Orat.</hi> p. 839; Anonym. <foreign xml:lang="grc">γένος
       Ἰσαίου</foreign>.) He was a son of Diagoras, and was born at Chalcis or, as some say, at
      Athens, probably only because he came to Athens at an early age, and spent the greater part of
      his life there. He was instructed in oratory by Lysias and Isocrates (Phot. <hi rend="ital">Bibl. Cod.</hi> 263; Dionys. Plut. <hi rend="ital">Il. cc.</hi>) He was afterwards engaged
      in writing judicial orations for others, and established a rhetorical school at Athens, in
      which Demosthenes is said to have been his pupil. Suidas states that Isaeus instructed him
      gratis, whereas Plutarch relates that he received 10,000 drachmas (comp. Plut. <hi rend="ital">de Glor. Ath.</hi> p. 350c.; Phot. <hi rend="ital">l.c.</hi>); and it is further said that
      Isaeus composed for Demosthenes the speeches against his guardians, or at least assisted him
      in the composition. All particulars about his life are unknown, and were so even in the time
      of Dionysius, since Hermippus, who had written an account of the disciples of Isocrates, did
      not mention Isaeus at all.</p><div><head>Works</head><div><head>Orations</head><p>In antiquity there were sixty-four orations which bore the name of Isaeus, but fifty only
        were recognised as genuine by the ancient critics. (Plut. <hi rend="ital">Vit. X. Orat.
         l.c.</hi>) Of these only eleven have come down to us; but we possess fragments and the
        titles of 56 speeches ascribed to him.</p><p>The eleven extant are all on subjects connected with disputed inheritances; and Isaeus
        appears to have been particularly well acquainted with the laws relating to inheritance.
         (<foreign xml:lang="grc">Ππρὶ κλήρου</foreign>.)</p><div><head>Editions</head><p>Ten of these orations had been known ever since the revival of letters, and were printed
         in the collections of Greek orators; but the eleventh, <foreign xml:lang="grc">Περὶ
          τοῦ Μενεκλέους κλήρου</foreign>, was first published in 1785, from a Florentine MS.,
         by Th. Thyrwitt, London, 1785, 8vo.; and afterwards in the <title>Gölting. Biblioth.
          für alte Lit. und Kunst</title> for 1788, part iii., and by J. C. Orelli,
         Zürich, 1814, 8vo. In 1815 A. Mai discovered the greater half of the oration of
         Isaeus, <foreign xml:lang="grc">Περὶ τοῦ Κλεωνύμον κλήρον</foreign>, which he
         published at <pb n="625"/> Milan, 1815,fol., and reprinted in his <title xml:lang="la">Classic. Auctor. e Cod. Vatican.</title> vol. iv. p. 280, &amp;c. (Rome, 1831.)</p></div></div><div><head>Rhetorical Writings</head><p>Isaeus also wrote on rhetorical subjects, such as a work entitled <title xml:lang="grc">ἰδίαι τέχναι</title>, which, however, is lost. (Plut. <hi rend="ital">Vit. X.
         Orat.</hi> p. 839; Dionys. <hi rend="ital">Epist. ad Ammon.</hi> 1.2.)</p></div></div><div><head>Assessment</head><p>Although his orations were placed fifth in the Alexandrian canon, still we do not hear of
       any of the grammarians having written commentaries upon them, except Didymus of Alexandria.
       (Harpocrat. <hi rend="ital">s. vv.</hi>
       <foreign xml:lang="grc">γαμηλία</foreign>, <foreign xml:lang="grc">πανδαισία</foreign>.) But we still possess the criticism upon Isaeus written by Dionysius
       of Halicarnassus; and by a comparison of the orations still extant with the opinions of
       Dionysius, we come to the following conclusion. The oratory of Isaeus resembles in many
       points that of his teacher, Lysias: the style of both is pure, clear, and concise; but while
       Lysias is at the same time simple and graceful, Isaeus evidently strives to attain a higher
       degree of polish and refinement, without, however, in the least injuring the powerful and
       impressive character of his oratory. The same spirit is visible in the manner in which he
       handles his subjects, especially in their skilful division, and in the artful manner in which
       he interweaves his arguments with various parts of the exposition, whereby his orations
       become like a painting in which light and shade are distributed with a distinct view to
       produce certain effects. It was mainly owing to this mode of management that he was envied
       and censured by his contemporaries, as if he had tried to deceive and misguide his hearers.
       He was one of the first who turned their attention to a scientific cultivation of political
       oratory; but excellence in this department of the art was not attained till the time of
       Demosthenes.</p></div><div><head>Editions</head><p><bibl>The orations of Isaeus are contained in the collections of the Greek orators,
        published by Aldus</bibl>, <bibl><editor role="editor">Stephens</editor></bibl>,
         <bibl><editor role="editor">Miniati</editor></bibl>, <bibl><editor role="editor">Reiske</editor></bibl>,
         <bibl><editor role="editor">Ducas</editor></bibl>, <bibl><editor role="editor">Bekker</editor></bibl>, and
         <bibl><editor role="editor">Baiter</editor></bibl> and <bibl><editor role="editor">Sauppe</editor></bibl>.</p><p><bibl>A separate edition, with Reiske's and Taylor's notes, appeared at Leipzig, 1773.
        8vo.</bibl>, and <bibl>another by G. H. Schäfer, Leipzig, 1822, 8vo.</bibl><bibl>The best separate edition is that by G. F. Schömann, with critical notes and a
        good commentary, Greifswald, 1831, 8vo.</bibl></p></div><div><head>Translations</head><p><bibl>There is an English translation of the orations of Isaeus, by Sir William Jones
        (London, 1794, 4to.), with prefatory discourse, notes critical and historical, and a
        commentary.</bibl></p></div><div><head>Further Information</head><p>Comp. Westermann, <hi rend="ital">Gesch. d. Griech. Beredtsamkeit,</hi> § 51, and <hi rend="ital">Beilage,</hi> v. p. 293, &amp;c.; J. A. Liebmann, <hi rend="ital">De Isaei Vita
        et Scriptis,</hi> Halle, 1831, 4to.</p></div></div></div></body></text></TEI>
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