<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.iacchus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.iacchus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="iacchus-bio-1" n="iacchus_1"><head><persName xml:lang="la"><surname full="yes">Iacchus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἴακχος</surname></persName>), the solemn name of the
      mystic Bacchus at Athens and Eleusis. The Phrygian Bacchus was looked upon in the Eleusinian
      mysteries as a child, and as such he is described as the son of Demeter (Deo or Calligeneia)
      and Zeus, and as the brother of Cora, that is, the male Cora or Corus. (<bibl n="Aristoph. Frogs 338">Aristoph. Frogs 338</bibl>; Soph. <hi rend="ital">Antig.</hi> 1121,
      &amp;c.; Orph. <hi rend="ital">Hymn.</hi> 51, 11.) His name was derived from the boisterous
      festive song which is likewise called Iacchus. (<bibl n="Aristoph. Frogs 321">Aristoph. Frogs
       321</bibl>, <bibl n="Aristoph. Frogs 400">400</bibl>; <bibl n="Hdt. 8.65">Hdt. 8.65</bibl>;
      Arrian, <bibl n="Arr. An. 2.16">Arr. Anab. 2.16</bibl>.) From these statements (comp. Schol.
       <hi rend="ital">ad Aristoph. Ran.</hi> 326), it is clear that the ancients distinguished
      Iacchus, the son of Zeus and Demeter, from the Theban Bacchus (Dionysus), the son of Zeus and
      Semele, nay, in some traditions Iacchus is called a son of Bacchus, but in others the two are
      confounded and identified. (Soph. <hi rend="ital">Antig.</hi> 1115, &amp;c., 1154; <bibl n="Strabo x.p.468">Strab. x. p.468</bibl>; <bibl n="Verg. Ecl. 6.15">Verg. Ecl. 6.15</bibl>;
       <bibl n="Ov. Met. 4.15">Ov. Met. 4.15</bibl>.) He is also identified with the infernal
      Zagreus, the son of Zeus and Persephone. (Schol. <hi rend="ital">ad Pind. Isthm.</hi> 7.3, <hi rend="ital">ad Eurip. Orest.</hi> 952, <hi rend="ital">ad Aristoph. Ran.</hi> 401, 479;
      Arrian, <hi rend="ital">l.c.</hi>) At Athens a statue of Iacchus, bearing a torch in his hand,
      was seen by the side of those of Demeter and Cora. (<bibl n="Paus. 1.2.4">Paus. 1.2.4</bibl>,
       <bibl n="Paus. 1.37.3">37.3</bibl>.) At the celebration ofthe great Eleusinian mysteries in
      honour of Demeter, Persephone, and Iacchus, the statue of the last divinity, carrying a torch
      and adorned with a myrtle wreath, was carried on the sixth day of the festival (the 20th of
      Boedromion) from the temple of Demeter across the Thriasian plain to Eleusis, accom panied by
      a numerous and riotous procession of the initiated, who sang the Iacchus, carried mystic
      baskets, and danced amid the sounds of cymbals and trumpets. (Schol. <hi rend="ital">ad Pind.
       Isthm.</hi> 7.3; Plut. <hi rend="ital">Themist.</hi> 15, <hi rend="ital">Camill.</hi> 19;
       <bibl n="Hdt. 8.65">Hdt. 8.65</bibl>; <bibl n="Ath. 5.213">Athen. 5.213</bibl>; <bibl n="Verg. G. 1.166">Verg. G. 1.166</bibl>.) In some traditions Iacchus is described as the
      companion of Baubo or Babo, at the time when she endeavoured to cheer the mourning Demeter by
      lascivious gestures; and it is perhaps in reference to this Iacchus that Suidas and Hesychius
      call Iacchus <foreign xml:lang="grc">ἥρως τις</foreign>. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>