<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.hilarius_7</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.hilarius_7</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="H"><div type="textpart" subtype="entry" xml:id="hilarius-bio-7" n="hilarius_7"><head><label><persName xml:lang="la"><surname full="yes">Hila'rius</surname><addName full="yes">Diaconus</addName></persName></label> or <persName xml:lang="la"><surname full="yes">Hila'rius</surname><addName full="yes">Diaconus</addName></persName></head><p>surnamed <hi rend="smallcaps">DIACONUS</hi>, a native of Sardinia, a deacon of the church at
      Rome in the middle of the fourth century, and hence designated <hi rend="ital">Hilarius
       Diaconus,</hi> to distinguish him from others of the same name, was deputed by Pope Liberius,
      along with Lucifer of Cagliari, Eusebius of Vercclli, and Pancratius, to plead the cause of
      the orthodox faith before Constantius at the council of Milan. Upon this occasion he defended
      the principles of Athanasius with so much offensive boldness, that he was scourged by order of
      the emperor, and condemned to banishment, along with his companions. Of his subsequent history
      we know little, except that he adopted the violent opinions of Lucifer to their full extent,
      maintaining that not only Arians, but all who had held any intercourse with them, as well as
      heretics of every description, must, even after an acknowledgment of error, be re-baptized
      before they could be admitted into the communion of the Catholic church, and from this
      doctrine he was sarcastically styled by Jerome a second Deucalion.</p><div><head>Works</head><p>Two treatises are sometimes ascribed to this Hilarius, both of very doubtful authenticity.
       One of these, <title xml:lang="la">Commentarius in Epistolas Pauli,</title> has frequently
       been published along with the writings of Ambrosius; the other, <title xml:lang="la">Quaestiones Veteris et Novi Testamenti,</title> among the works of Augustin. </p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>