<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.hegesias_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.hegesias_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="H"><div type="textpart" subtype="entry" xml:id="hegesias-bio-1" n="hegesias_1"><head><persName xml:lang="la" xml:id="tlg-1394"><surname full="yes">Hege'sias</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἡγησίας</surname></persName>).</p><p>1. A native of Magnesia, who addicted himself to rhetoric and history. There is some reason
      for supposing that he wrote not later than Timaeus of Tauromenium, and lived about the time of
      Ptolemaeus Lagi, in the early part of the third century B. C.</p><div><head>Assessment</head><p>Strabo (<bibl n="Strabo xiv.p.648">xiv. p.648</bibl>) speaks of him as the founder of that
       degenerate style of composition which bore the name of the Asiatic, though he professed to be
       an imitator of <pb n="368"/> Lysias and Charisius [<hi rend="smallcaps">CHARISIUS</hi>].
       Cicero and Dionysius of Halicarnassus agree in thinking the man himself a thorough blockhead,
       and in describing his style as utterly destitute of vigour and dignity, consisting chiefly of
       childish conceits and minute prettinesses. (<bibl n="Cic. Brut. 83">Cic. Brut. 83</bibl>, <hi rend="ital">Orat.</hi> 67, 69 ; Dionys. <hi rend="ital">de Compos. Verb.</hi> 4, 18.)
       Specimens of his style are given by Dionysius and by Photius (<bibl n="Phot. Bibl. 250">Phot.
        Bibl. 250</bibl>. p. 446, ed. Bekker.) Varro had rather an admiration for it. (<bibl n="Cic. Att. 12.6">Cic. Att. 12.6</bibl>.) The history of Alexander the Great was the theme
       which he selected to dilate upon in his peculiar fashion.</p></div><div><head>Works</head><p>As regards the subject-matter of his history, Gellius (<bibl n="Gel. 9.4">9.4</bibl>)
       classes him with those writers who deal rather plentifully in the marvellous. Plutarch (<bibl n="Plut. Alex. 3">Plut. Alex. 3</bibl>) makes rather a clumsy pun in ridicule of a joke of
       his about Diana not being at liberty to come to the protection of her temple at Ephesus, when
       it was set on fire on the day on which Alexander the Great was born.</p></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. iii. p 43, vol. ii. pp. 762, 873; Voss. <hi rend="ital">de Hist. Gr.</hi> p. 115, &amp;c., ed. Westermann; Ruhnken, <hi rend="ital">ad
        Rutil. Lup.</hi> 1.7.</p></div></div></div></body></text></TEI>
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