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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.harpagus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="H"><div type="textpart" subtype="entry" xml:id="harpagus-bio-1" n="harpagus_1"><head><persName xml:lang="la"><surname full="yes">Ha'rpagus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἅρπαγος</surname></persName>).</p><p>1. A noble Median, whose preservation of the infant Cyrus, with the events consequent upon
      it, are related under <hi rend="smallcaps">CYRUs.</hi> He became one of the generals of Cyrus,
      and suggested the stratagem of opposing camels to the Lydian cavalry. (<bibl n="Hdt. 1.80">Hdt. 1.80</bibl>.) He succeeded <hi rend="smallcaps">MAZACES</hi> in the work of reducing
      the Greek cities of Asia Minor; and he employed against them the ancient oriental mode of
      attack, which seems to have been new to the Greeks, of casting up a mound against the city. He
      first attacked Phocaea, demanding of its inhabitants the demolition of only one bulwark, and
      the dedication of a single house, in token of submission. The Phocaeans demanded a day to
      deliberate; and Harpagus, perceiving their design, drew off his army. Meanwhile, the Phocaeans
      took to their ships in a body, with all their movable property, and left the city, which
      Harpagus garrisoned. Before, however, the Phocaeans quitted the Aegean, on their voyage to
      Corsica, they returned to their city, and massacred the Persian garrison. The Teians were next
      assaulted ; and they too, as soon as Harpagus had raised his mound high enough to master their
      wall, deserted their city. The other Ionian cities were reduced after a brave struggle; but
      none of their inhabitants proceeded to the same extremity as those of Phocaea and Teos: they
      stayed at home under the Persian yoke. After the conquest of the cities on the continent, the
      Ionians of the islands submitted to Cyrus of their own accord. The subjugated Ionians and
      Aeolians contributed to swell the army of Harpagus, who now proceeded against the Carians, the
      Carmians, and the Lycians, and the Dorian cities on the coast of Caria. Of the Carians, the
      strong city of Pedasus alone offered any resistance. The Lacedaemonian colony of Cnidos had
      commenced preparations for defence while Harpagus was still engaged in Ionia, by digging
      through the isthmus which joined their territory to the mainland; but they had desisted at the
      command of a Delphic oracle, which told them that, if it had been the will of Zeus, their
      isthmus would have been an island by nature. They quietly surrendered to Harpagus.</p><p>The Lycians showed far more spirit. The people of Xanthus gave battle to Harpagus before
      their city; and when they had been defeated by his superior numbers, and were beaten back into
      the city, they collected all their property, with their wives, children, and servants, into
      the citadel, which they then burnt, while they themselves sallied out, and fell fighting to a
      man. The battlescene represented upon one of the sides of a sarcophagus in ancient Xanthus,
      which was discovered by Mr. Fellows, and is now deposited in the British Museum, is supposed
      to represent the taking of Xanthus by Harpagus, whose name is also said to occur in an
      inscription in the Lycian language. (Fellows, <hi rend="ital">Lycia,</hi> p. 276, 1841.) We
      hear nothing more of Harpaguss after the conquest of Asia Minor. (<bibl n="Hdt. 1.162">Hdt.
       1.162</bibl>-<bibl n="Hdt. 1.177">177</bibl>.) Diodorus (<bibl n="Diod. 9.35">9.35</bibl>;
      Excerpt. Vat. pp. 27-29) relates a story about the answer of Harpagus to an embassy of the
      Asiatic Greeks to Cyrus, which is identical in substance (though the parable is different)
      with the story which Herodotus tells of the reply of Cyrus to the same embassy. (1.141; <hi rend="smallcaps">CYRUS</hi>, p. 921b.)</p></div></div></body></text></TEI>
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