<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:G.glaucus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:G.glaucus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="G"><div type="textpart" subtype="entry" xml:id="glaucus-bio-1" n="glaucus_1"><head><persName xml:lang="la"><surname full="yes">Glaucus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Γλαύκος</surname></persName>).</p><p>1. A grandson of Aeolus, son of Sisyphus and Merope, and father of Bellerophontes. (<bibl n="Hom. Il. 6.154">Hom. Il. 6.154</bibl>; <bibl n="Apollod. 1.9.3">Apollod. 1.9.3</bibl>;
       <bibl n="Paus. 2.4.2">Paus. 2.4.2</bibl>.) He lived at Potniae, despised the power of
      Aphrodite, and did not allow his mares to breed, that they might be the stronger for the horse
      race. According to others, he fed them with human flesh, for the purpose of making them
      spirited and warlike. This excited the anger of Aphrodite or the gods in general, who punished
      him in this way:--when Acastus celebrated the funeral games of his father, Pelias, at lolcus,
      Glaucus took part in them with a chariot and four horses; but the animals were frightened and
      upset the chariot. (<bibl n="Paus. 3.18.9">Paus. 3.18.9</bibl>, <bibl n="Paus. 5.17.4">5.17.4</bibl>; <bibl n="Apollod. 1.9.28">Apollod. 1.9.28</bibl>; Nonn. <hi rend="ital">Dionys.</hi> 11.143.) According to others, they tore Glaucus to pieces, having drunk from
      the water of a sacred well in Boeotia, in consequence of which they were seized with madness;
      others, again, describe this madness as the consequence of their having eaten a herb called
      hippomanes. (<bibl n="Hyg. Fab. 250">Hyg. Fab. 250</bibl>, <bibl n="Hyg. Fab. 273">273</bibl>;
      Schol. <hi rend="ital">ad Eurip. Or.</hi> 318, <hi rend="ital">Phoen.</hi> 1159; Strab. p.
      409; <bibl n="Eustath. ad Hom. p. 269">Eustath. ad Hom. p. 269</bibl>; Etym. Magn. p. 685. 42;
       <bibl n="Paus. 9.8.1">Paus. 9.8.1</bibl>; Aelian, <bibl n="Ael. NA 15.25">Ael. NA
       15.25</bibl>; <bibl n="Verg. G. 3.267">Verg. G. 3.267</bibl>.) It was believed on the
      Corinthian isthmus that it was haunted by the shade of Glaucus, who frightened the horses
      during the race, and was therefore called <foreign xml:lang="grc">ταράξιππος</foreign>.
      (Paus. vi 20.9.) Glaucus of Potniae (<foreign xml:lang="grc">Γλαῦκος Ποτνιεύς</foreign>)
      was the title of one of Aeschylus' lost tragedies. (Welcker, <hi rend="ital">Die Aeschyl.
       Trilog.</hi> n 561 <pb n="275"/>
      <hi rend="ital">Nachtrag,</hi> p. 175, <hi rend="ital">Die Griech. Tragoed.</hi> vol. i. pp.
      30, 52.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>