<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:G.gennadius_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:G.gennadius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="G"><div type="textpart" subtype="entry" xml:id="gennadius-bio-1" n="gennadius_1"><head><persName xml:lang="la"><surname full="yes">Genna'dius</surname></persName></head><p>a presbyter of Marseilles, who flourished at the close of the fifth century, is known to us
      as the author of a work <title xml:lang="la">De Viris Illustribus</title>, containing one
      hundred short lives of ecclesiastical writers from <date when-custom="392">A. D. 392</date> to about
      A. D. 495, thus forming a continuation of the tract by Jerome which bears the same title. The
      last notice, devoted to the compiler himself. embraces all that is known with regard to his
      history and compositions: <quote xml:lang="la">Ego Gennadius, Massiliae presbyter, scripsi
       adversus omnes haereses libros octo, et adversus Nestorium libros sex, adversus Pelagium
       libros tires, et tractatus de mille annis et de Apocalypsi beati Johannis, et hoc opus, et
       epistolam de fide mea misi ad beatum Gelasium, urbis Romae episcopum.</quote> Gelasius died
       <date when-custom="496">A. D. 496</date>.</p><div><head>Works</head><p>Of the writings here enumerated, none have been preserved, with the exception of the
        <title>Biographical Sketches</title> and the <title xml:lang="la">Epistola de Fide
        mea,</title> or, as it is sometimes headed, <title xml:lang="la">Libellus de Ecclesiasticis
        Dogmatibus</title>, which was at one time ascribed to St. Augustin. Notwithstanding the
       pretensions put forth by Gennadius himself as a champion of orthodoxy, expressions have been
       detected in both of the above pieces which indicate a decided leaning towards
       Semipelagianism. On the other hand, it has been maintained that the whole of these passages
       are interpolations, since the most obnoxious are altogether omitted in the two oldest MSS. of
       the <title>De Viris Illustribus</title> now extant, those of Lucca and Verona. The
       preliminary remarks upon Jerome are also, in all probability, the production of a later
       hand.</p></div><div><head>Editions</head><div><head><title xml:lang="la">De Viris Illustribus</title></head><p><bibl>The <title xml:lang="la">De Viris Illustribus</title> was published in a volume
         containing the Catalogue of Jerome, along with those of Isidorus, Honorius, &amp;c., by
         Sulfridus, 8vo. Colon., 1580</bibl>; <bibl>with the notes of Miraeus, fol. Antw.
         1639</bibl>; <bibl>with the notes of Miraeus and E. S. Cyprianus, 4to., Helmst.,
         1700</bibl>, by <bibl>J. A. Fabricius, in his <title xml:lang="la">Bibliotheca
          Ecclesiastica,</title> fol., Hamb., 1710</bibl>, and is <bibl>included in most editions of
         the collected works of Jerome</bibl>.</p></div><div><head><title xml:lang="la">Libellus de Ecclesiasticis Dogmatibus</title></head><p><bibl>The <title xml:lang="la">Libellus de Ecclesiasticis Dogmatibus</title> will be found
         in the Benedictine edition of St. Augustin, vol. viii. Append. p. 75.</bibl>, and was
         <bibl>published separately by Elmenhorst, 4to., Hamburg, 1614.</bibl></p></div></div><div><head>Further Information</head><p>See the historians of Semipelagianism referred to at the end of the article <hi rend="smallcaps">CASSIANUS.</hi></p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>