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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="G"><div type="textpart" subtype="entry" xml:id="gelon-bio-1" n="gelon_1"><head><persName xml:lang="la"><surname full="yes">Gelon</surname></persName></head><p>(<label xml:lang="grc">Γέλων</label>).</p><p>1. Son of Deinomenes, tyrant of Gela, and afterwards of Syracuse. He was descended from one
      of the most illustrious families in his native city, his ancestors having been among the
      original founders of Gela, and having subsequently held an important hereditary priesthood.
       (<bibl n="Hdt. 7.153">Hdt. 7.153</bibl>.) Gelon himself is first mentioned as one of the
      body-guards in the service of Hippocrates, at that time tyrant of Gela, and distinguished
      himself greatly in the wars carried on by that monarch, so as to be promoted to the chief
      command of his cavalry. On the death of Hippocrates, the people of Gela rose in revolt against
      his sons, and attempted to throw off their yoke. Gelon espoused the cause of the young
      princes, and defeated the insurgents; but took advantage of his victory to set aside the sons
      of Hippocrates, and retain the chief power for himself, <date when-custom="-491">B. C. 491</date>.
       (<bibl n="Hdt. 7.154">Hdt. 7.154</bibl>, <bibl n="Hdt. 7.155">155</bibl>; Schol. <hi rend="ital">ad Pind. Nem.</hi> 9.95.) He appears to have held undisturbed rule over Gela for
      some ears, until the internal dissensions of Syracuse afforded him an opportunity to interfere
      in the concerns of that city. The oligarchical party (called the Geomori, or Gamori) had been
      expelled from Syracuse by the populace, and taken refuge at Casmenae. Gelon espoused their
      cause, and proceeded to restore them by force of arms. On his approach the popular party
      opened the gates to him, and submitted without opposition to his power (<date when-custom="-485">B.
       C. 485</date>). From this time he neglected Gela, and bent all his efforts to the
      aggrandisement of his new sovereignty; he even destroyed Camarina (which had been rebuilt by
      Hippocrates not long before), in order to remove the inhabitants to Syracuse, whither he also
      transferred above half of those of Gela. In like manner, having taken the cities of Euboea and
      the Hyblaean Megara, he settled all the wealthier citizens of them at Syracuse, while he sold
      the lower classes into slavery. (<bibl n="Hdt. 7.155">Hdt. 7.155</bibl>, <bibl n="Hdt. 7.156">156</bibl>; <bibl n="Thuc. 6.4">Thuc. 6.4</bibl>, <bibl n="Thuc. 6.5">5</bibl>.) By these
      means Syracuse was raised to an unexampled height of wealth and prosperity, and Gelon found
      himself possessed of such power as no Greek had previously held, when his assistance was
      requested by the Lacedaemonians and Athenians against the impending danger from the invasion
      of Xerxes. He offered to support them with a fleet of 200 triremes, and a land force of 28,000
      men, on condition of being entrusted with the chief command of the allied forces, or at least
      with that of their fleet. But both these proposals being rejected, he dismissed the envoys
      with the remark, that the Greeks had lost the spring out of their year. (<bibl n="Hdt. 7.157">Hdt. 7.157</bibl>-<bibl n="Hdt. 7.162">162</bibl>; Timaeus, <hi rend="ital">Frag.</hi> 87,
      ed. Paris, 1841.)</p><p>There is some uncertainty with regard to the conduct that he actually pulsued. According to
      Herodotus, he sent Cadmus of Cos with a sum of money to await at Delphi the issue of the
      approaching contest, and should it prove unfavourable to the Greeks, to make offers of
      submission to the Persian monarch. But the same historian adds, that the Sicilian Greeks
      asserted him to have been <pb n="237"/> actually preparing to join the allied armament when he
      was prevented by the news of the Carthaginian invasion of Sicily (<bibl n="Hdt. 7.163">Hdt.
       7.163</bibl>-<bibl n="Hdt. 7.165">165</bibl>), and this appears to have been also the account
      of the matter given by Ephorus (ap. Schol. <hi rend="ital">ad Pind. Pyth.</hi> 1.146). The
      expedition of the Carthaginians is attributed by the lastmentioned historian (<hi rend="ital">l.c.</hi>), as well as by Diodorus (<bibl n="Diod. 11.1">11.1</bibl>, <bibl n="Diod. 11.20">20</bibl>), to an alliance concluded by them with Xerxes : Herodotus, with more probability,
      represents them as called in by Terillus, tyrant of Himera, who had been expelled from that
      city by Theron of Agrigentum. The circumstances of their expedition are variously related, and
      may be suspected of much exaggeration (see Niebuhr, <hi rend="ital">Lect. on Rom. Hist.</hi>
      vol. i. p. 105, ed. Schmitz), but the leading facts are unquestionable. The Carthaginian
      general Hamilcar arrived at Panormus with an army, as it is said, of 300,000 men, and
      advancing without opposition as far as Himera, laid siege to that place, which was, however,
      vigorously defended by Theron of Agrigentum. Gelon had previously formed an alliance and
      matrimonial connection with Theron, having married his daughter Demarete (Schol. <hi rend="ital">ad Pind. Ol.</hi> 2.1, 29) : no sooner, therefore, did he hear of his danger than
      he advanced to his succour at the head of a force of 50,000 foot and 5000 horse. In the battle
      that ensued the Carthaginians were totally defeated, with a loss, as it is pretended, of
      150,000 men, while nearly the whole of the remainder fell into the hands of the enemy as
      prisoners. Hamilcar himself was among the slain, and a few ships, which had made their escape
      with a number of fugitives on board, perished in a storm, so that scarcely a messenger
      returned to bear the disastrous news to Carthage. (<bibl n="Hdt. 7.165">Hdt. 7.165</bibl>,
       <bibl n="Hdt. 7.166">166</bibl> ; <bibl n="Diod. 11.20">Diod. 11.20</bibl>-<bibl n="Diod. 11.24">24</bibl>; <bibl n="Diod. 13.59">13.59</bibl>; Ephorus, apud <hi rend="ital">Schol. Pind. Pyth.</hi> 1.146; <bibl n="Polyaen. 1.27.2">Polyaen. 1.27.2</bibl>.) This
      victory was gained, according to the accounts reported by Herodotus, on the very same day as
      that of Salamis, while Diodorus asserts it to have been the same day with Thermopylae : the
      exact synchronism may in either case be erroneous, but the existence of such a belief so early
      as the time of Herodotus must be admitted as conclusive evidence of the expedition of the
      Carthaginians having been contemporary with that of Xerxes; hence the battle of Himera must
      have been fought in the autumn of 480 B. C. (Comp. <bibl n="Aristot. Poet. 1459a.3">Aristot.
       Poet. 23.3</bibl>.)</p><p>So great a victory naturally raised Gelon to the highest pitch of power and reputation : his
      friendship was courted even by those states of Sicily which had been before opposed to him,
      and, if we may believe the accounts transmitted to us, a solemn treaty of peace was concluded
      between him and the Carthaginians, by which the latter repaid him the expenses of the war.
       (<bibl n="Diod. 11.26">Diod. 11.26</bibl>; Timaeus, apud <hi rend="ital">Schol. Pind.
       Pyth.</hi> 2.3.) A stipulation is said by some writers to have been inserted that the
      Carthaginians should refrain for the future from human sacrifices, but there can be little
      doubt that this is a mere fiction of latertimes. (Theophrast. <hi rend="ital">ap. Schol. Pind.
       l.c. ;</hi> Plut. <hi rend="ital">Apophth.</hi> p. 175, <hi rend="ital">de ser. Num.
       vind.</hi> p. 552.) Gelon applied the large sums thus received, as well as the spoils taken
      in the war, to the erection of several splendid temples to adorn his favoured city, at the
      same time that he sent magnificent offerings to Delphi, and the other sanctuaries in Greece
      itself. (<bibl n="Diod. 11.26">Diod. 11.26</bibl> ; <bibl n="Paus. 6.19.7">Paus.
      6.19.7</bibl>; <bibl n="Ath. 6.231">Athen. 6.231</bibl>.) He seems to have now thought himself
      sufficiently secure of his power to make a show of resigning it, and accordingly presented
      himself unarmed and thinly clad before the assembled army and populace of Syracuse. He then
      entered into an elaborate review of his past conduct, and concluded with offering to surrender
      his power into the hands of the people--a proposal which was of course rejected, and he was
      hailed by the acclamations of the multitude as their preserver and sovereign. (<bibl n="Diod. 11.26">Diod. 11.26</bibl>; <bibl n="Polyaen. 1.27.1">Polyaen. 1.27.1</bibl>; <bibl n="Ael. VH 6.11">Ael. VH 6.11</bibl>.) He did not, however, long survive to enjoy his
      honours, having been carried off by a dropsy in <date when-custom="-478">B. C. 478</date>, only two
      years after his victory at Himera, and seven from the commencement of his reign over Syracuse,
       (<bibl n="Diod. 11.38">Diod. 11.38</bibl>; Arist. <hi rend="ital">Pol.</hi> 5.9 ; Schol. <hi rend="ital">ad Pind. Pyth.</hi> 1.89; Plnt. <hi rend="ital">de Pyth. Orac.</hi> p. 403.) It
      appears from Aristotle (<bibl n="Aristot. Pol. 5.1312b">Aristot. Pol. 5.10</bibl>; see also
      Schol. <hi rend="ital">ad Pind. Nem.</hi> 9.95) that he left an infant son, notwithstanding
      which, according to Diodorus, he on his deathbed appointed his brother Hieron to be his
      successor.</p><p>We know very little of the internal administration or personal character of Gelon : it is
      not unlikely that his brilliant success at Himera shed a lustre over his name which was
      extended to the rest of his conduct also. But he is represented by late writers as a man of
      singular leniency and moderation, and as seeking in every way to promote the welfare of his
      subjects; and his name even appears to have become almost proverbial as an instance of a good
      monarch. (<bibl n="Diod. 11.38">Diod. 11.38</bibl>, <bibl n="Diod. 11.67">67</bibl>, <bibl n="Diod. 13.22">13.22</bibl>, <bibl n="Diod. 14.66">14.66</bibl>; Plut. <hi rend="ital">Dion.</hi> 5, <hi rend="ital">de ser. Num. vind.</hi> p. 551.) He was, however, altogether
      illiterate (<bibl n="Ael. VH 4.15">Ael. VH 4.15</bibl>); and perhaps this circumstance may
      account for the silence of Pindar concerning his alleged virtues, which would otherwise appear
      somewhat suspicious. But even if his good qualities as a ruler have been exaggerated, his
      popularity at the time of his death is attested by the splendid tomb erected to him by the
      Syracusans at the public expense, and by the heroic honours decreed to his memory. (<bibl n="Diod. 11.38">Diod. 11.38</bibl>.) Nearly a century and a half afterwards, when Timoleon
      sought to extirpate as far as possible all records of the tyrants that had ruled in Sicily,
      the statue of Gelon alone was spared. (<bibl n="Plut. Tim. 23">Plut. Tim. 23</bibl>.)</p><p>Concerning the chronology of the reign of Gelon see Clinton (<hi rend="ital">F. H.</hi> vol.
      ii. p. 266, &amp;c.), Pausanias (<bibl n="Paus. 6.9.4">6.9.4</bibl>, <bibl n="Paus. 6.9.5">5</bibl>, <bibl n="Paus. 8.42.8">8.42.8</bibl>), Dionysius (<bibl n="Dionys. A. R. 7.1">7.1</bibl>), and Niebuhr (<hi rend="ital">Rom. Hist.</hi> vol. ii. p. 97, note 201). The
      last writer adopts the date of the Parian chronicle, which he supposes to be taken from
      Timaeus, according to which Gelon did not begin to reign at Syracuse until <date when-custom="-478">B. C. 478</date>; but it seems incredible that Herodotus should have been mistaken in a
      matter of such public notoriety as the contemporaneity of the battle of Himera with the
      expedition of Xerxes.</p></div></div></body></text></TEI>
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