<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:G.gelimer_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:G.gelimer_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="G"><div type="textpart" subtype="entry" xml:id="gelimer-bio-1" n="gelimer_1"><head><persName xml:lang="la"><surname full="yes">Ge'limer</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Γελίμερ</surname></persName>), last king of the
      Vandals (<date when-custom="530">A. D. 530</date>-<date when-custom="534">534</date>), son of Gelaris,
      grandson of Genzo, and great-grandson of Genseric, who, bv the imprisonment and subsequent
      murder of Hilderic, the reigning sovereign, usurped the throne of Carthage, <date when-custom="530">A. D. 530</date>. (Procop. <hi rend="ital">Bell. Vaud.</hi> 1.9.) Justinian, who had formed
      an alliance with Hilderic, in consequence of the protection afforded by him to the Catholics
      in Africa, commenced a war upon Gelimer, under the command of Belisarius, which, after the two
      battles of Carthage and Bulla, ended in the overthrow of the Vandal kingdom in Africa, <date when-custom="534">A. D. 534</date> (<hi rend="ital">Ibid.</hi> 1.10, 2.9); thus fulfilling a
      current prophecy, of which the first half had been accomplished in the defeat of Bonifacius by
      Genseric [<hi rend="smallcaps">GENSERIC</hi>] : " G. shall conquer B., and then B. shall
      conquer G." (<hi rend="ital">Ibid.</hi> 1.21.)</p><p>His brother, Zano, was killed at Bulla. (<hi rend="ital">Ibid.</hi> 2.3.) He himself fled to
      Mount Pappua (2.4), was taken after a severe siege (2.7), carried to Constantinople, compelled
      to perform obeisance to Justinian, and then, though precluded by his Arianism from the
      Patrician order, was treated kindly, and passed the rest of his life in an estate which was
      allowed to him in Galatia. (2.9.)</p><p>His general character resembled the mingled cunning and cruelty which marked the princes of
      the Vandal tribes. But it can hardly be accident that has preserved so many traits of an
      almost romantic strain of thought and feeling. Such is his interview with his brother at
      Bulla, when they embraced each other in tears, with clasped hands, and without speaking a word
      (2.25). Such, when on Mount Pappua, is his request to the besieging general for a loaf, as not
      having seen bread for many days; a sponge to wipe his inflamed eyes, and a harp, to sing a
      dirge composed by himself on his own miseries (2.6); or, again, his determination to surrender
      at the moving sight of the two children fighting in the extremity of hunger for a cake (2.7).
      Such (if we adopt the interpretation of his friends) was the hysterical laugh in which, on his
      capture, he indulged at this sudden reverse of human fortune (2.7.), and his reiterated
      exclamation, without tear or sigh, as he walked in Belisarius' triumphal procession, " Vanity
      of vanities--all is vanity." (2.9. Comp. Gibbon, 100.41.) </p><byline>[<ref target="author.A.P.S">A.P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>