<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="G"><div type="textpart" subtype="entry" xml:id="gelasius-bio-3" n="gelasius_3"><head><persName xml:lang="la"><surname full="yes">Gela'sius</surname></persName></head><p>2. Bishop of <hi rend="smallcaps">CAESAREIA</hi>, in Palestine. He was sister's son to Cyril
      of Jerusalem, by whose influence or authority he was appointed to his see, apparently before
       <date when-custom="367">A. D. 367</date>. [<hi rend="smallcaps">CYRILLUS</hi> of <hi rend="smallcaps">JERUSALEM.</hi>] It was at Cyril's desire that Gelasius undertook to compose
      an ecclesiastical history, as Photius says he had read in the <foreign xml:lang="grc">Γροοίμιον εἰς τὰ μετὰ τὴν ἐκκλησιαστικὴν ἱστορίαν Εὐσεβίου τοῦ
       Παμφίλου</foreign>, <hi rend="ital">Preface to the Continuation of the Ecclesiastical
       History of Eusebius Pamphili,</hi> written by Gelasius himself. It may be observed that
      Photius does not seem to have read the whole work, but only the preface. It is probable that
      the work is referred to by Gelasius of Cyzicus in his History of the Council of Nice (1.7), in
      the passage <foreign xml:lang="grc">Ὅγε μὴν Ῥουφῖνος ἢ γοῦν Γελάσιος ταῦτα
       λέγει ἇδε</foreign>: from which passage probably arose the statement mentioned by Photius,
      but refuted by a reference to dates, that Cyril and his nephew Gelasius had translated the
      Ecclesiastical History of Rufinus into Greek. Fabricius confounds this <hi rend="ital">Continuation</hi> of Eusebius with the <title>History of the Nicene Council,</title> by
      Gelasius of Cyzicus; but against all evidence. for Photius expressly distinguishes between <pb n="234"/> the two works, and between their respective writers, comparing the style of one
      with that of the other. And the <title>pretace to the Continuation</title> quoted by Photitis
      distinctly asserts the author to have been the nephew of Cyril. The
       <title>Continuation</title> is not extant. Fabricius, without giving his authority, places
      the death of Gelasius in <date when-custom="394">A. D. 394</date>.</p><p>The following writings of a Gelasius of Caesareia are mentioned; but it is not clear to
      which of the Gelasii they belong.</p><div><head>Works</head><div><head>1. <title>An Exposition of the Creed</title></head><p>Cited by Leontius, <hi rend="ital">Adv. Nestorium,</hi> lib. i., not far from the end.</p></div><div><head>2. <foreign xml:lang="grc">Τῆς δεσποτικῆς Ἐπιφανείας Πανήγυρις</foreign>, or
         <foreign xml:lang="grc">Εἰς τὰ Ἐπιφάνια Λόγος</foreign>, <title>A Homily for the
         Epiphany</title></head><p>Twice cited by Theodoret (<hi rend="ital">Eranist. Dial.</hi> i. iii.), who classes the
        writer among " the ancients of Palestine."</p></div><div><head>3. <title xml:lang="la">Practica <foreign xml:lang="grc">στοιχείωσις</foreign>
         secundum Ecclesiam</title></head><p>A work of which Labbe has cited a fragment in his <title xml:lang="la">Conspectus Operum
         Damasceni ;</title> and which is described as <title xml:lang="la">Practica <foreign xml:lang="grc">στοιχείωσις</foreign> secundum Ecclesiam</title>.</p></div></div><div><head>Further Information</head><p>Phot. <hi rend="ital">Bibl.</hi> Codd. 88, 89; Theodoret. <hi rend="ital">Opera,</hi> vol.
       iv. pp. 46, 251, ed. Schulze; Leontius, <hi rend="ital">Adv. Nest.</hi> apud <hi rend="ital">Bibl. Patrum,</hi> vol. ix. p. 684, ed Lyon. 1677; Fabric. <hi rend="ital">Bibl. Gr.</hi>
       vol. ix. p. 290, &amp;c.</p></div></div></div></body></text></TEI>
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