<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.flora_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.flora_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="F"><div type="textpart" subtype="entry" xml:id="flora-bio-1" n="flora_1"><head><persName xml:lang="la"><surname full="yes">Flora</surname></persName></head><p>the Roman goddess of flowers and spring. The writers, whose object it was to bring the Roman
      religion into contempt, relate that Flora had been, like Acca Laurentia, a courtezan, who
      accumulated a large property, and bequeathed it to the Roman people, in return for which she
      was honoured with the annual festival of the Floralia. (Lactant. 1.20.) But her worship was
      established at Rome in the very earliest times, for a temple is said to have been vowed to her
      by king <pb n="176"/> Tatius (Varro, <hi rend="ital">de. L. L.</hi> 5.74), and Numa appointed
      a flamen to her. The resemblance between the names Flora and Chloris led the later Romans to
      identify the two divinities. Her temple at Rome was situated near the Circus Maximus (<bibl n="Tac. Ann. 2.49">Tac. Ann. 2.49</bibl>), and her festival was celebrated from the 28th of
      April till the first of May, with extravagant merriment and lasciviousness. (<hi rend="ital">Dict. of Ant. s. v. Floralia.</hi>) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>