<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.firmianus_symposius_caelius_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.firmianus_symposius_caelius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="F"><div type="textpart" subtype="entry" xml:id="firmianus-symposius-caelius-bio-1" n="firmianus_symposius_caelius_1"><head><label><persName xml:lang="la"><addName full="yes">Firmia'nus</addName><addName full="yes">Sympo'sius</addName>, <surname full="yes">Cae'lius&gt;</surname></persName></label></head><p>(also written <hi rend="ital">Symphosius,</hi> or <hi rend="ital">Simphosius,</hi> not to
      mention various evident corruptions,), a Latin poet.</p><p>We know nothing regarding the personal history of this writer, nor the period when he
      flourished; but from certain peculiarities of expression it has been conjectured that he was
      an African. His diction and versification, although by no means models of purity and
      correctness, are far removed from barbarism, and the enigmas contain allusions to various
      usages which had ceased to prevail long before the downfall of the empire. The only reference,
      however, in any ancient writer to these compositions is to be found in Aldhelm, who died at
      the beginning of the eighth century.</p><div><head>Works</head><div><head><title xml:lang="la">Aenigmata</title></head><p>His name is prefixed in MSS. to a series of a hundred insipid riddles, each comprised in
        three hexameter lines, collected, as we are told in the prologue, for the purpose of
        promoting the festivities of the Saturnalia.</p><div><head>Authorship</head><p>The words with which the prologue commences, <quote xml:lang="la" rend="blockquote"><l>Haec quoque Symposius de carmine lusit inepto,</l><l>Sic tu, Sexte, doces, sic te deliro magistro,</l></quote> which point distinctly to
         some former efforts, have been made the basis of an extravagant conjecture by Heumann.
         Assuming that the reading as it now stands is faulty, he proposes, as an emendation, <quote xml:lang="la" rend="blockquote"><l>Hoc quoque Symposium lusi de carmine inepto.</l><l>Sic me Sicca docet, Sicca deliro magistro,</l></quote> and endeavours to prove that the
         true title of the work is <title xml:lang="la">Symposium,</title> that no such person as
         Symposius <pb n="152"/> ever existed, and that the real author of these trifles is no less
         a personage than the Latin father Caelius Firmianus Lactantius, the pupil of Arnobius, who
         taught at Sicca; the author, as we learn from Jerome, of a <title xml:lang="la">Symposium.</title> This hypothesis, although supported by much learning, is so wild as
         scarcely to deserve confutation. It will be sufficient to remark that all MSS. agree in
         representing <title xml:lang="la">Symposius</title> (or something like it) as a proper
         name,--that there are no grounds for supposing the <title>Symposium</title> of Lactantius
         to have been of a light or trivial character, but that we are rather led to conclude that
         it was a grave dialogue or disquisition, resembling in plan the Symposia of Xenophon, of
         Plato, and of Plutarch, or the Saturnalia of Macrobius.</p></div><div><head>Editions</head><p><bibl>The <title xml:lang="la">Aenigmata</title> were first printed at Paris, 8vo. 1533,
          along with the <title>Sayings of the Seven Wise Men of Greece</title></bibl>: <bibl>the
          most elaborate edition is that of Heumann, Hannov., 8vo. 1722, which was followed by that
          of Heynatz, Francof. ad Viad., 8vo. 1775</bibl>; <bibl>the most useful is that contained
          in the <hi rend="ital">Poet. Lat. Min.</hi> of Wernsdorf, vol. vi. part ii. p. 474, with
          very complete prolegomena (p. 410).</bibl></p></div></div><div><head><title xml:lang="la">De Fortuna</title> and <title xml:lang="la">De
        Livore</title></head><p>To the same author apparently belong two short odes; one entitled <title xml:lang="la">De
         Fortuna,</title> in fifteen Choriambic Tetrameters, ascribed in some copies to an Asclepias
        or Asclepadius, a mistake which arose from confounding the poet with the metre which he
        employed; the other, <title xml:lang="la">De Livore,</title> in twenty-five
        Hendecasyllabics, attributed occasionally to a Vomanus or an Euphorbus, while both pieces
        are frequently included among the Catalecta of Virgil.</p><div><head>Editions</head><p><bibl>The Odes are given in the Wernsdorf collection, vol. iii. pp. 386, 389. See also
          vol. v. part iii. p. 1464, and vol. iv. part ii. p. 853. </bibl></p></div></div></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
                </passage>
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