<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.ferox_urseius_1</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.ferox_urseius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="F"><div type="textpart" subtype="entry" xml:id="ferox-urseius-bio-1" n="ferox_urseius_1"><head><label><persName xml:lang="la"><addName full="yes">Ferox</addName>,
        <surname full="yes">Urseius</surname></persName></label></head><p>a Roman jurist, who probably flourished between the time of Tiberius and Vespasian.</p><p>He ought not to be confounded (as Panziroli has done, <hi rend="ital">De claris Interpr.
       Juris.</hi> 38) with the Julius Ferox who was consul,<date when-custom="100">A. D. 100</date>, in
      the reign of Trajan (<bibl n="Plin. Ep. 2.11">Plin. Ep. 2.11</bibl>, <bibl n="Plin. Ep. 7.13">7.13</bibl>), and who is mentioned in an ancient inscription (Gruter, vol. i. p. 349) as
      curator alvei et riparum Tiberis et cloacarum. The jurist Ferox was certainly anterior to the
      jurist Julianus, who, according to the Florentine Index to the Digest, wrote four books upon
      Urseius.</p><div><head>Works</head><p>In the <title>Collatio Legum Mosaicarum et Romanarum</title> (11.7), inserted in the
       collections of Antejustinian law, is an extract from Ulpian, citing a tenth book of Urseius;
       but what <pb n="146"/> was the precise subject of his works has not been recorded, although
       it might perhaps be collected from an attentive examination of the extracts from Julianus ad
       Urseium, in the Digest. In <bibl n="Dig. 9">Dig. 9</bibl>. tit. 2. s. 27.1, Urseius is quoted
       by Ulpian as reporting an opinion of Proculus (<hi rend="ital">et ita Proculum existimasse
        Urseius refert),</hi> and hence it has been inferred that Urseius was a Proculian. In a
       fragment of Paulus (<bibl n="Dig. 39">Dig. 39</bibl>. tit. 3. s. 11.2) occurs the
       controverted expression, <hi rend="ital">apud Ferocem Proculus ait.</hi> Conversely, in <bibl n="Dig. 44">Dig. 44</bibl>. tit. 5 . s. 1.10, Cassius (<hi rend="ital">i.e.</hi> C. Cassius
       Longinus) is quoted by Ulpian as reporting an opinion of Urseius (<hi rend="ital">et Cassizus
        existimasse Urseium refert</hi>); and, in <bibl n="Dig. 7">Dig. 7</bibl>. tit. 4. s. 10.5,
       again occurs, in a fragment of Ulpian, the controverted expression, <hi rend="ital">Cassius
        apud Urseium scribit.</hi> Does the expression, <hi rend="ital">apud Ferocem Proculus
        ait,</hi> mean that Proculus is represented by Ferox as saying what follows, or does it mean
       that Proculus, in his notes upon Ferox, says "Is it parallel to the expression, in the mouth
       of an English lawyer, <hi rend="ital">Littleton says, in Coke ?</hi> or to the expression,
        <hi rend="ital">Coke on Littleton, says?</hi>" The former interpretation seems more
       probable, if we merely consider that in <bibl n="Dig. 9">Dig. 9</bibl>. tit. 2. s. 27.1,
       Urseius is represented as quoting Proculus, for the latter interpretation would require us to
       suppose that each cited the other, and it is not thought likely that a senior and more
       distinguished jurist would cite or comment upon a junior contemporary. But this argument is
        <hi rend="ital">reversed</hi> in the case of Urseius and Cassius. If we admit that Cassius
       cites Urseius, according to the present reading in <bibl n="Dig. 7">Dig. 7</bibl>. tit. 4. s.
       10.5, it seems natural to interpret <hi rend="ital">Cassius apud Urseium scribit,</hi> as
       showing that Cassius wrote upon Urseius. There is less improbability that Cassius should have
       written upon Urseius than that Proculus should have done so, for Cassius was probably younger
       than Proculus, and, though older than Urseius, he may have thought fit to criticise the
       writings of a young follower of the opposite school. What are we to conclude ? Are the
       expressions <hi rend="ital">Cassius apud Urseium scribit,</hi> and <hi rend="ital">apud
        Ferocem Proculus ait,</hi> to be understood in different senses,--meaning in the first that
       Cassius annotated Ferox,--in the second, that Ferox annotated Proculus? Is it not more
       natural to suppose that Ferox annotated both, especially if there be independent grounds for
       supposing that he was later than both, and cited both in his writings ? To this hypothesis
       the chief objection seems to be the passage in <bibl n="Dig. 44">Dig. 44</bibl>. tit. 5. s.
       1. 10; but such difficulty, if it were of importance, ought to be got over by altering the
       reading (in accordance with the more usual Latin order of object and subject) to "<hi rend="ital">et Cassium existimasse Urseius refert.</hi>" By this simple change, we get rid
       of any supposition as to two jurists <hi rend="ital">citing each other,</hi> and are able to
       suppose Ferox to have been the annotator and citer both of Proculus and Cassius. This is
       likely on independent grounds. In <bibl n="Dig. 30">Dig. 30</bibl>. s. 104, there is an
       extract from the work of Julianus upon Urseius Ferox, in which, apparently in the text of
       Urseius commented upon by Julianus, is given a responsum of Cassius. It is also by Urseius
       that Cassius seems to be cited in <bibl n="Dig. 23">Dig. 23</bibl>. tit. 3. s. 48.1, taken
       from the same work of J ulianus, for the part of this extract which contains the note of
       Julianus follows the mention of Cassius. Again, in <bibl n="Dig. 23">Dig. 23</bibl>. tit. 3.
       s. 48.1 (from Julianus in libro 2, ad Urseium Ferocem), Proculus is mentioned in that part of
       the extract which appears to be the text upon which Julianus comments. To this it may be
       answered, but without much plausibility, that Julianus took <hi rend="ital">Urseius with the
        notes of Cassius and Proculus</hi> as the subject of his commentary.</p><p>It is singular that the meaning of the word <hi rend="ital">apud</hi> in such connection,
       if it be not used in different meanings,--important though it appears to be at first view,
       for the sake of legal biography and chronology, to determine what that meaning is,--is still
       a matter of undecided controversy. On the one hand we have in an extract from Paulus (<bibl n="Dig. 17">Dig. 17</bibl>. tit. 2. s. 65.8), <hi rend="ital">Servius apud Alfenum
        notat;</hi> in another extract from Paulus (<bibl n="Dig. 50">Dig. 50</bibl>. tit. 16. s.
       77), <hi rend="ital">Servius apud Alfenum putat;</hi> and, in an extract from Marcellus
        (<bibl n="Dig. 46">Dig. 46</bibl>. tit. 3. s. 67), <hi rend="ital">apud Alfenum Servius
        respondet</hi> In these cases Servius, Cicero's contemporary, who was the preceptor of
       Alfenus Varus (<bibl n="Dig. 1">Dig. 1</bibl>. tit. 2. s. 2.44), can scarcely be understood
       as commenting upon his junior. So we have <hi rend="ital">Servius apud Melam scribit,</hi> in
       an extract from Ulpian (<bibl n="Dig. 33">Dig. 33</bibl>. tit. 9. s. 3.10). Now Mela, though
       he may have been born before Servius died, was probably a generation later than Servius. On
       the other hand, we have (Ulpian in <bibl n="Dig. 7">Dig. 7</bibl>. tit. 1. s. 17.1) <hi rend="ital">Aristo apud Cassiuml notat.</hi> Now Cassius was an elder contemporary of
       Aristo, who seems to have been a pupil of Cassius (<bibl n="Dig. 4">Dig. 4</bibl>. tit. 8. s.
       40), and to report his <hi rend="ital">response</hi> (<bibl n="Dig. 17">Dig. 17</bibl>. tit.
       2. s. 29.2), and we have evidence that Aristo wrote notes on Cassius. (Ulpian in <bibl n="Dig. 7">Dig. 7</bibl>. tit. 1. s. 7.3.) If the priority of date be allowed to determine
       the sense of <hi rend="ital">apud,</hi> the expression <hi rend="ital">Cassius apud Vitellium
        notat</hi> (Ulpian in <bibl n="Dig. 33">Dig. 33</bibl>. tit. 9. s. 3. pr.) would indicate
       that Cassius wrote notes upon Vitellius, for Vitellius was probably rather older than
       Cassius, having been commented upon by Masurius Sabinus, a contemporary of Tiberius. If it
       were not for the objection that Africanus was probably a junior contemporary of Julianus, the
       much controverted passage (Ulpian in <bibl n="Dig. 30">Dig. 30</bibl>. s. 39. pr.) <hi rend="ital">Africanus, in libro 20. Epistolarunm, apud Julianum quaerit, putatque,</hi>
       &amp;c. might be interpreted to imply that a work of Julian contained an extract from the
       20th book of the Epistles of Africanus, in which Africanus proposes a question and gives an
       opinion upon it. (See, for other interpretations of this passage, the article <hi rend="smallcaps">AFRICANUS</hi>). The expressions <hi rend="ital">Scaevola apud Julianum
        lib. 22. Diyestorum notat</hi> (<bibl n="Dig. 2">Dig. 2</bibl>. tit. 14. s. 54), and <hi rend="ital">in libro septimo Digestorum Juliani Scaevola notat</hi> (Ulpian in <bibl n="Dig. 18">Dig. 18</bibl>. tit. 6. s. 10), have been generally thought to indicate that
       Cervidius Scaevola commented upon Julianus, although this interpretation would seem to
       require <hi rend="ital">in librum septimum,</hi> instead of <hi rend="ital">in libro
        septimo.</hi> With similar ambiguity we read <hi rend="ital">Scaevola apud Marcellum
        notat</hi> (Ulpian in <bibl n="Dig. 24">Dig. 24</bibl>. tit. 1. s. 11.6). In <bibl n="Dig. 35">Dig. 35</bibl>. tit. 2. s. 56.2, is a fragment which purports to be an extract
       from Marcellus, and contains a note of Scaevola. Is the extract given as it appeared in the
       original work of Marcellus, or is it taken from an edition of Marcellus, to the original text
       of which were subsequently appended notes by Scaevola ? From § 82 of the
        <title>Fragmenta Vaticana,</title> it is difficult to avoid concluding that the notes of
       Scaevola were written upon the text of Marcellus, instead of supposing that the text of
       Marcellus consists of cases with the remarks of Scaevola. What else can we conclnde from the
       expressions <hi rend="ital">Julianus lib. xxx. Dig. scribit,</hi>
       <pb n="147"/>
       <hi rend="ital">quamvis Scaevola apud Marcellum dubitans notat, and Marcellus lib. xiii. Dig.
        scribit, ubi Scaevola notat?</hi></p><p>These difficulties have induced some legal biographers (Ménage, <hi rend="ital">Amoen. Jur.</hi> 100.43; Otto, <hi rend="ital">Thes. Jur. Rom.</hi> 1614-5; Guil. Grotius,
        <hi rend="ital">De Vitis Jurisc.</hi> 2.4.4) to suppose that the word <hi rend="ital">apud</hi> is used inconstantly, sometimes governing the name of the commentator, and
       sometimes the name of the writer who is the subject of commentary. In the present case, we
       believe that Urseius Ferox was junior to Cassius and Proculus, and that he commented upon
       them <hi rend="ital">in independent works of his own,</hi> which were not considered as <hi rend="ital">their works with his commentaries.</hi> We think it unlikely that Cassius, his
       senior, cited Ferox, and therefore are disposed to adopt the altered reading of <bibl n="Dig. 44">Dig. 44</bibl>. fit. 5. s. 1.10, which we have already mentioned, and which was
       first suggested by Guil. Grotius, although we do not regard the alteration as absolutely
       necessary. The only general conclusion we are able to arrive at, from a comparison of the
       passages we have cited, is, that from such an expression as <hi rend="ital">apud Ferocem
        Proculus ait,</hi> it is impossible to draw any certain inference as to the relative date of
       Ferox and Proculus. We think, nevertheless, that the word <hi rend="ital">apud</hi> in such
       connection is used constantly in the same sense,--that the writer whose name it governs is in
       conception <hi rend="ital">the principal,</hi> and the other the subordinate. Thus <hi rend="ital">Proculus apud Ferocem ait</hi> means that the saying of Proculus was contained
       in the work of Ferox;--whether the saying were contained in the text or in the notes ;--if in
       the text,--whether it were in the original text, or in the received text as altered by some
       subsequent editor ;--if contained in the notes,--whether those notes were expressly written
       upon the text, or were composed of illustrative extracts from prior or subsequent authors
       appended to the text. In general, <hi rend="ital">apud</hi> seems to govern the name of a
       writer whose work has been illustrated by notes. In the majority of cases, as in the case of
        <hi rend="ital">Aristo apud Cassium,</hi> the notes seem to have been expressly written upon
       the work of the author whose name is governed by <hi rend="ital">apud;</hi> but sometimes, as
       in the case of <hi rend="ital">Servius apud Melam,</hi> it seems that extracts from the
       writings of a preceding author are either contained in the original text, or have been
       appended as notes by a subsequent editor. While, then, <hi rend="ital">Servius apud
        Melam</hi> means Servius <hi rend="ital">in</hi> Mela, in like manner, <hi rend="ital">Aristo apud Cassium</hi> is a citation of Aristo from a work, which, though it contain
       matter in addition to the text of Cassius, would, upon the whole, be thought of as the work
       of Cassius. Our supposition that <hi rend="ital">apud</hi> governs the name of the author who
       is in conception the principal, is confirmed by an instance where it may be doubted which
       author is the principal, and where, accordingly, a variety of expressions occurs. Julianus
       composed a treatise which was compiled from certain books of Minicius, with observations of
       his own, as we learn from the inscription of the extract in <bibl n="Dig. 6">Dig. 6</bibl>.
       tit. 1. s. 59, which is headed Julianus, lib. 6. <hi rend="ital">ex</hi> Minicio. This may be
       compared with the fuller expression of Gaius (2.188), <hi rend="ital">in his libris, quos ex
        Q. Mucio fecimus.</hi> The work so compiled might easily be thought of, either as the work
       of Julianus, or as the work of Minicius. In the first case it might be cited, as in <bibl n="Dig. 2">Dig. 2</bibl>. tit. 14. s. 56, where we read Julianus lib. 6 <hi rend="ital">ad
       </hi> Minicium; in the second case. Julianus might be cited as from Minicius, as in <bibl n="Dig. 19">Dig. 19</bibl>. tit. 1. s. 11.15, where we find Julianus lib. 10 <hi rend="ital">apud Minicium ait.</hi></p><p>The foregoing explanation, which is believed to be new, appears to remove some difficulties
       which have hitherto perplexed legal biographers. </p></div><byline>[<ref target="author.J.T.G">J.T.G</ref>]</byline></div></div></body></text></TEI>
                </passage>
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