<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.faustus_reiensis_3</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.faustus_reiensis_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="F"><div type="textpart" subtype="entry" xml:id="faustus-reiensis-bio-3" n="faustus_reiensis_3"><head><persName xml:lang="la"><surname full="yes">Faustus</surname></persName> or <persName xml:lang="la"><surname full="yes">Faustus</surname><addName full="yes">Reiensis</addName></persName></head><p>surnamed <hi rend="smallcaps">REIENSIS</hi> (otherwise <hi rend="ital">Regensis,</hi> or <hi rend="ital">Regiensis</hi>) from the episcopal see over which he presided, was a native of
      Brittany, the contemporary and friend of Sidonius Apollinaris. Having passed his youth in the
      seclusion of a cloister, he succeeded Maximus, first as abbot of Lerins, afterwards in <date when-custom="472">A. D. 472</date>, as bishop of Riez, in Provence, and died about <date when-custom="490">A. D. 490</date>, or, according to Tillemont, some years latter. For a
      considerable period he was regarded as the head of the Semipelagians [<hi rend="smallcaps">CASSIANUS</hi>], and, in consequence of the earnestness and success with which he advocated
      the doctrines of that sect, was stigmatised as a heretic by the Catholic followers of St.
      Augustin, while his zeal against the Arians excited the enmity of Euric, king of the
      Visigoths, by whom He was driven into exile about <date when-custom="481">A. D. 481</date>, and did
      not return until <date when-custom="484">A. D. 484</date>, after the death of his persecutor.
      Notwithstanding the heavy charges preferred against the orthodoxy of this prelate, it is
      certain that he enjoyed a wide reputation, and possessed great influence, while alive, and was
      worshipped as a saint after death, by the citizens of Riez, who erected a basilica to his
      memory, and long celebrated his festival on the 18th of January.</p><p>The works of Faustus have never been collected and edited with care, and hence the accounts
      given by different authorities vary considerably. The following list, if not absolutely
      complete, embraces every thing of importance :--</p><div><head>Works</head><div><head><title xml:lang="la">Professio Fidei</title> and <title xml:lang="la">De Gratia
         Dei</title></head><p>The following two treatises, composed about <date when-custom="475">A. D. 475</date>, present a
        full and distinct developemenient of the sentiments of the author with regard to original
        sin, predestinati on, free will, election, and grace, and demonstrate that his views
        corresponded closely with those entertained by Cassianus.</p><div><head>1. <title xml:lang="la">Professio Fidei, contra eos, qui per solam Dei Voluntatem
          alios dicunt ad Vitam attrahi, alios in Mortem deprimi.</title></head><div><head>Further Information</head><p><hi rend="ital">Bibl. Max. Patr.</hi> Lugdun. 1677, vol. viii. p. 523.</p></div></div><div><head>2. <title xml:lang="la">De Gratia Dei et Hamanae Mentis libero Arbitrio Libri
          II.</title></head><div><head>Further Information</head><p><hi rend="ital">Bibl. Max. Patr.</hi> Lugdun. vol. viii. p. 525.</p></div></div></div><div><head>3. <title xml:lang="la">Responsio ad Objecta quaedam de Ratione Fidei
         Catholicae</title></head><p>an essay, as the title implies, on some points connected with the Arian controversy.</p><div><head>Editions</head><p><bibl>It is included in the collection of ancient French ecclesiastical writers published
          by P. Pithou, 4to. 1586.</bibl></p></div></div><div><head>4. <title xml:lang="la">Sermones Sea ad Monachos</title></head><p>Together with an <title xml:lang="la">Admionitio</title> and exhortations, all addressed
        to the monks of Lerins, while he presided over their community.</p><div><head>Further Information</head><p>Martene et Durand, <hi rend="ital">Scriptor. et Monumentor. ampliss. Collectio,</hi> vol.
         ix. p. 142. fol. Paris, 1733; Brockie, <hi rend="ital">Codex Regularum,</hi> &amp;c.
         Append. p. 469, fol. Aug. Vind. 1759; <hi rend="ital">Bibl. Max. Patr.</hi> Lugdun. 1677.
         vol. viii. p. 545, 547; Basnage, <hi rend="ital">Thesaurus Monumentor.</hi> &amp;c. vol. i.
         p. 350. fol. Amst. 1725.</p></div></div><div><head>5. <title xml:lang="la">Homilia de S. Maximi Laudibus</title></head><p>He erroneously included among the homilies ascribed to Eusebius Emesenus, who flourished
        under Constantius before the establishment of a monastery at Lerins.</p><div><head>Further Information</head><p><hi rend="ital">Bibl. Magna Patr.</hi> Colon. Agripp. fol. 1618, vol. v. p. 1. No.
         12.</p></div></div><div><head>6. <title xml:lang="la">Epistolae.</title></head><p> These letters are addressed to different persons, and treat of various points connected
        with speculative theology, and the heresies prevalent at that epoch.</p><div><head>Editions</head><p><bibl>Nineteen are to be found in the third part of the fifth volume of the <title>Bibl.
           Mag. Patr.</title> Colon. Agripp. fol. 1618</bibl>, and <bibl>the most interesting are
          contained in <hi rend="ital">Bibl. Max. Patr.</hi> Lugdun. vol. viii. p. 524,
          548-554.</bibl> See also Basnage, <hi rend="ital">Thes. Mon.</hi> vol. i. p. 343.</p></div></div></div><div><head>Further Information</head><p>Sidon. Apollin. <hi rend="ital">Carm. Euchar. ad Faustum ;</hi> Gennad. <hi rend="ital">de
        Viris Ill.</hi> 85; Baronius, <hi rend="ital">Annal.</hi> vol. vi. ad ann. 490; Tillemont,
       vol. xvi. p. 433; Wiggers, <hi rend="ital">de Joanne Cassiano,</hi> &amp;c. Rostoch. 1824,
       1825, and other historians of semipelagianism enumerated at the end of the article <hi rend="smallcaps">CASSIANUS.</hi>
      </p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
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