<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.faustinus_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:F.faustinus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="F"><div type="textpart" subtype="entry" xml:id="faustinus-bio-1" n="faustinus_1"><head><persName xml:lang="la"><surname full="yes">Fausti'nus</surname></persName></head><p>a presbyter, who adhered to the sect established by the intemperate Lucifer of Cagliari,
      flourished towards the close of the fourth century.</p><div><head>Works</head><p>Of his personal history we know almost nothing, except in so far as it can be gleaned from
       three tracts which bear his name.</p><div><head>1. <title xml:lang="la">Faustini de Triniate s. De Fide contra Arianos ad Flacillam
         Imperatricem Libri VII.</title></head><p>This treatise, the subject of which is sufficiently explained by the title, has been
        erroneously ascribed to the Spanish bishop Gregorius. It is divided into seven books, or
        rather chapters, and must have been composed not later than <date when-custom="385">A. D.
         385</date>, since Flacilla, the first wife of Theodosius, died in that year.</p></div><div><head>2. <title xml:lang="la">Faustini Fides Theodosio Imperatori oblata.</title></head><p>A short Confession of Faith, written probably between the years 379-381, at which period
        Faustinus appears to have resided at Eleutheropolis.</p></div><div><head>3. <title xml:lang="la">Libellus Precum</title></head><p>The <title xml:lang="la">Libellus Precum</title> was presented to Valentinianus and
        Theodosius about <date when-custom="384">A. D. 384</date>. It contains a defence of the tenets of
        the Luciferiani, craves the protection of the emperors, and is believed to have been the
        joint work of Faustinus and Marcellinus. Attached to it we find a <hi rend="ital">Praefalio,</hi> from which we learn that the authors had twenty years before taken a most
        active part in favour of Ursinus against Damasus [<hi rend="smallcaps">DAMASUS</hi>], and
        had suffered much persecution in consequence. This introduction, which is extremely violent
        in its representations, appears not to have been drawn up until after the publication of the
        favourable rescript by Theodosius to the petitions of the Libellus.</p></div></div><div><head>Further Information</head><p><bibl>The <title xml:lang="la">De Trinitate</title></bibl> was first printed in the
        <title>Orthodoxograph.</title> of Heroldus, fol. Basil. 1555; the <bibl><title xml:lang="la">Libellus,</title></bibl> by Sirmond (8vo. Paris, 1650, and Sirmond, <title xml:lang="la">Oper.</title> vol. i. p. 230. fol. Paris, 1696), together with <bibl>the rescript of
        Theodosius and ancient testimonies regarding the controversy between Damasus and
        Ursinus</bibl>; <bibl>the <title>Fides</title></bibl> by Quesnel in the <title xml:lang="la">Canones et Constitut. Eccl. Rom.,</title> vol. ii. p. 138, 4to. Paris, 1675.</p><p><bibl>The collected works of Faustinus will be found in the <title>Bibl. Max.
         Patrum,</title> Lugdun. 1677, vol. v. p. 637</bibl>, and <bibl>under their best form in the
         <title>Bibl. Patrum</title> of Galland, vol. viii. p. 441.</bibl></p></div><div><head>Further Information</head><p>Gennadius, <title xml:lang="la">de Viris Ill.</title>11.</p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
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