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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="E"><div type="textpart" subtype="entry" xml:id="evagrius-bio-3" n="evagrius_3"><head><persName xml:lang="la" xml:id="tlg-2733"><surname full="yes">Eva'grius</surname></persName></head><p>3. Of <hi rend="smallcaps">EPIPHANEIA</hi>, known also as <hi rend="smallcaps">EVAGRIUS</hi>
      <hi rend="smallcaps">SCHOLASTICUS</hi> and <hi rend="smallcaps">EX-PRAEFECTUS.</hi> He was a
      native of Epiphaneia on the Orontes, in the province of Syria Secunda, as we gather from the
      title of his Ecclesiastical History, where he is called <foreign xml:lang="grc">Ἐπιφανεύς</foreign>. (Comp. also his <title xml:lang="la">Hist. Eccles.</title> 3.34.)
      Photius says (<hi rend="ital">Biblioth. Cod.</hi> 29), according to the present text, that he
      was of a celebrated city (<foreign xml:lang="grc">πόλεως δὲ ἐπιφανοῦς</foreign>) of
      Coele-Syria; but the text is probably corrupt. Nicephorus Callisti (<hi rend="ital">Hist.
       Eccles.</hi> 1.1, 16.31) twice cites him as <foreign xml:lang="grc">ὁ
      ἐπιφανής</foreign>, "the illustrious;" but this is probably an error, either in the
      transcription of Nicephorus or in that of his authorities. The birth of Evagrius is fixed by
      data furnished in his own writings in or about <date when-custom="536">A. D. 536</date>. (Evagr. <hi rend="ital">Hist. Eccles.</hi> 4.29, 6.24.) He was sent to school before or when he was four
      years old, for he was a schoolboy when he was taken by his parents to the neighbouring city of
      Apameia to see the exhibition of "the life-giving wood of the Cross," during the alarm caused
      by the capture of Antioch by Chosroes or Khosru I., king of Persia, <date when-custom="540">A. D.
       540</date>. Two years afterwards (<date when-custom="542">A. D. 542</date>), he was near dying from
      a pestilential disorder which then first visited the Byzantine empire, and which continued at
      intervals for above half a century, if not more, to cause a fearful mortality. Evagrius gives
      a melancholy catalogue of his own subsequent losses through it. It took off, at different
      times, his first wife, several of his children (especially a married daughter, who, with her
      child, died when the pestilence visited Antioch for the fourth time, <date when-custom="591">A. D.
       591</date> or 592, two years before Evagrius wrote his history), and many of his kindred and
      domestics. Evagrius was a "scholasticus" (advocate or pleader), and is often designated from
      his profession. It is probable that he practised at Antioch, which, as the capital of the
      province of Syria, would offer an important field for his forensic exertions, and with which
      city his writings shew that he was familiar. (Comp. <hi rend="ital">Hist. Eccles.</hi> 1.18,
      3.28.) He appears to have been the legal adviser of Gregory, patriarch of Antioch; and some of
      his memorials, drawn up in the name of the patriarch, obtained the notice and approval of the
      emperor Tiberius, who gave Evagrius, not as some have understood, the quaestorship, but the
      rank of a quaestorian or ex-quaestor. (Evagr. <hi rend="ital">Hist. Eccles.</hi> 6.24, where
      see the note of Valesius.) On the birth of Theodosius, son of the emperor Maurice (<date when-custom="584">A. D. 584</date> or 585), Evagrius composed a piece, apparently a congratulatory
      address, which obtained a farther manifestation of imperial favour in the rank of ex-prefect
       (<foreign xml:lang="grc">ἀπὸ ἐπάρχων</foreign>), which designation he bears in the
      title of his own work, and in Nicephorus. (<hi rend="ital">Hist. Eccles.</hi> 1.1.) He
      accompanied the Patriarch Gregory to a synod at Constantinople (<date when-custom="589">A. D.
       589</date>), to the judgment of which the patriarch had appealed when accused of incest and
      adultery. On his return to Antioch, after the acquittal of Gregory, Evagrius (in October or
      November of the same year) married a second wife, a young maiden. His reputation and influence
      are evidenced by the fact that his marriage was celebrated by a general festival at the public
      expense; but the rejoicing was interrupted by a dreadful earthquake, in which, as some
      computed, 60,000 of the inhabitants perished. This is the last incident in the life of
      Evagrius of which anything is known, except the death of his daughter, already noticed, and
      the completion of his history, in <date when-custom="593">A. D. 593</date> or 594.</p><div><head>Works</head><p>Evagrius wrote:</p><div><head>1. <title>An Ecclesiastical History</title></head><p><title>An Ecclesiastical History</title>, which extends, besides some preliminary matter,
        from the third general council, that of Ephesus, <date when-custom="431">A. D. 431</date>, to the
        twelfth year of the reign of the Emperor Maurice, <date when-custom="593">A. D. 593</date>-<date when-custom="4">4</date>. He modestly professes that he was not properly qualified for such a
        work (<foreign xml:lang="grc">μὴ δεινὸς ἐγὼ τὰ τοιαῦτα</foreign>), but says he was
        induced to undertake it, as no one had yet attempted to continue the history of the Church
        regularly (<foreign xml:lang="grc">κατʼ εἰρμόν</foreign>) from the time at which the
        histories of Sozomen and Theodoret close. He has the reputation of being tolerably accurate.
        His credulity and love of the marvellous are characteristic of the period rather than of the
        individual. Photius describes his style as not unpleasant, though occasionally redundant;
        and (as we understand the passage) praises him as being more exact than the other
        ecclesiastical historians in the statement of opinions: <foreign xml:lang="grc">ἐν δὲ
         τῇ τῶν δογμάτων ὀρθότητι ἀκριβὴς τῶν ἀλλῶν μᾶλλον ἱστορικῶν</foreign>. Some
        however interpret the passage as a commendation of the historian's orthodoxy. Nicephorus
        Callisti (<hi rend="ital">Hist. Eccles.</hi> 1.1) notices, that Evagrius dwells much on
        secular affairs, and enumerates the writers from whom he derived his materials, namely
        Eustathius the Syrian, Zosimus, Priscus and Joannes, Procopius of Caesarea, Agathias, " and
        other writers of no mean character."</p><div><head>Editions</head><p>His history has been repeatedly published. <bibl>The edition of Valesius (Henri de
          Valois) which comprehends the other early Greek Ecclesiastical Historians, has a valuable
          biographical preface, a Latin translation, and useful notes.</bibl>
         <bibl>It was reprinted with some additional " variorum" notes by Reading, 3 vols. fol.
          Camb. 1720.</bibl></p></div></div><div><head>2. <title>Memorials, Letters, Decrees, Orations, and Disputations</title></head><p>A volume of <title>Memorials, Letters, Decrees, Orations, and Disputations</title>,
        including the Memorials and the address which procured for Evagrius his rank of Quaestorian
        and Ex-praeftect. This volume is mentioned in the Ecclesiastical History, but appears to be
        now lost.</p></div><div><head>Other Works</head><p>Some pieces of little moment have been ascribed to Evagrius, but most or all of them
        incorrectly.</p></div></div><div><head>Further Information</head><p>Evagrius, <hi rend="ital">Hist. Eccles.</hi> 4.26, 29, 6.7, 8, 23, 24; Photius, <hi rend="ital">Biblioth. Cod.</hi> 29; Nicephorus Callisti, <hi rend="ital">Hist. Eccles.</hi>
       1.1, 16.31; Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. vii. p. 432. <pb n="57"/></p></div></div></div></body></text></TEI>
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